Friday, December 27, 2019

Biography of Civil Rights Leader Martin Luther King Jr.

The Rev. Martin Luther King Jr. (Jan. 15, 1929–April 4, 1968) was the charismatic leader of the U.S. civil rights movement in the 1950s and 1960s. He directed the year-long Montgomery bus boycott, which attracted scrutiny by a wary, divided nation, but his leadership and the resultant Supreme Court ruling against bus segregation brought him fame. He formed the Southern Christian Leadership Conference (SCLC) to coordinate nonviolent protests and delivered over than 2,500 speeches addressing racial injustice, but his life was cut short by an assassin in 1968. Fast Facts: The Rev. Martin Luther King Jr. Known For: Leader of the U.S. civil rights movementAlso Known As: Michael Lewis King Jr.Born: Jan. 15, 1929 in Atlanta, GeorgiaParents: Michael King Sr., Alberta WilliamsDied: April 4, 1968 in Memphis, TennesseeEducation: Crozer Theological Seminary, Boston UniversityPublished Works: Stride Toward Freedom, Where Do We Go from Here: Chaos or Community?Awards and Honors: Nobel Peace PrizeSpouse: Coretta ScottChildren: Yolanda, Martin, Dexter, BerniceNotable Quote: I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character. Early Life Martin Luther King Jr. was born Jan. 15, 1929, in Atlanta, Georgia, to Michael King Sr., pastor of the Ebenezer Baptist Church, and Alberta Williams, a Spelman College graduate and former schoolteacher. King lived with his parents, a sister, and a brother in the Victorian home of his maternal grandparents. Martin—named Michael Lewis until he was 5—thrived in a middle-class family, playing football and baseball, delivering newspapers, and doing odd jobs. Their father was involved in the local chapter of the National Association for the Advancement of Colored People and had led a successful campaign for equal wages for white and black Atlanta teachers. When Martins grandfather died in 1931, Martins father became pastor of Ebenezer Baptist Church, serving for 44 years. After attending the World Baptist Alliance in Berlin in 1934, King Sr. changed his and his sons name from Michael King to Martin Luther King, after the Protestant reformist. King Sr. was inspired by Martin Luthers courage of confronting institutionalized evil. College King entered Morehouse College at 15. He was uncertain about following in the footsteps of the familys clergymen, questioning religions relevance in addressing segregation and poverty among his people. King rebelled against a life of service to God, playing pool, drinking beer, and underachieving his first two years at Morehouse. King studied sociology and considered law school while reading voraciously. He was fascinated by Henry David Thoreaus essay On Civil Disobedience and its idea of noncooperation with an unjust system. King decided that social activism was his calling and religion the best means to that end. He was ordained as a minister in February 1948, the year he graduated with a sociology degree at age 19. Seminary In September 1948, King entered the predominately white Crozer Theological Seminary in Upland, Pennsylvania. He read works by great theologians but despaired that no philosophy was complete within itself. Then, hearing a lecture about Indian leader Mahatma Gandhi, he became captivated by his concept of passive resistance. King concluded that the Christian doctrine of love, operating through nonviolence, could be a powerful weapon for his people. In 1951, King graduated at the top of his class with a Bachelor of Divinity degree. In September of that year, he enrolled in doctoral studies at Boston Universitys School of Theology. Marriage While in Boston, King met Coretta Scott, a singer studying voice at the New England Conservatory of Music. Coretta hesitated about dating a minister but was persuaded when King said she had all the qualities he desired in a wife. The couple married on June 18, 1953. Kings father performed the ceremony at Corettas family home in Marion, Alabama. They returned to Boston to complete their degrees. King was invited to preach in Montgomery, Alabama, at the Dexter Avenue Baptist Church, which had a history of civil rights activism. The pastor was retiring. King captivated the congregation and became the pastor in April 1954. Coretta was committed to her husbands work but was conflicted about her role. King wanted her to stay home with their four children: Yolanda, Martin, Dexter, and Bernice. Montgomery Bus Boycott When King arrived in Montgomery to join the Dexter Avenue church, Rosa Parks, secretary of the local NAACP chapter, had been arrested for refusing to relinquish her bus seat to a white man. Parks Dec. 1, 1955, arrest presented the perfect opportunity to make a case for desegregating the transit system. E.D. Nixon, former head of the local NAACP chapter, and the Rev. Ralph Abernathy, a close friend of King, contacted King and other clergymen to plan a citywide bus boycott. The group drafted demands and stipulated that no African-American would ride the buses on Dec 5. That day, nearly 20,000 black citizens refused bus rides. Because blacks comprised 90 percent of the passengers, most buses were empty. When the boycott ended 381 days later, Montgomerys transit system was nearly bankrupt. Then on Dec. 20, 1956, the Supreme Court ruled that enforcing segregation on public transit was unconstitutional. Buoyed by success, the movements leaders met in January 1957 in Atlanta and formed the Southern Christian Leadership Conference (SCLC) to coordinate nonviolent protests through black churches. King was elected president and held the post until his death. In early 1958, Kings first book, Stride Toward Freedom, was published. While signing books in Harlem, New York, King was stabbed by a mentally ill black woman. As he recovered, he visited Indias Gandhi Peace Foundation in February 1959 to refine his protest strategies. Birmingham In April 1963, King and the SCLC joined Rev. Fred Shuttlesworth of the Alabama Christian Movement for Human Rights (ACMHR) in a nonviolent campaign to end segregation and force Birmingham, Alabama, businesses to hire blacks. Fire hoses and vicious dogs were unleashed on the protesters by â€Å"Bull† Connors policemen. King was thrown into jail, where he wrote Letter From a Birmingham Jail, affirming his peaceful philosophy. The brutal images galvanized the nation. Money poured in to support the protesters; white sympathizers joined demonstrations. By summer, thousands of public facilities nationwide were integrated, and companies began to hire blacks. The resulting political climate pushed passage of civil rights legislation. On June 11, 1963, President John F. Kennedy drafted the Civil Rights Act of 1964, which was signed into law by President Lyndon Johnson after Kennedys assassination. March on Washington Then came the March on Washington, D.C.,  on Aug. 28, 1963. Nearly 250,000 Americans listened to speeches by civil rights activists, but most had come for King. The Kennedy administration, fearing violence, edited a speech by John Lewis of the Student Nonviolent Coordinating Committee (SNCC) and invited white organizations to participate, causing some blacks to denigrate the event. Malcolm X labeled it the â€Å"farce in Washington. Crowds far exceeded expectations. Speaker after speaker addressed them. The heat grew oppressive, but then King stood up. His speech started slowly, but King stopped reading from notes, either by inspiration or gospel singer Mahalia Jackson shouting, â€Å"Tell em about the dream, Martin!† He had had a dream, he declared, â€Å"that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.† It was the most memorable speech of his life. Nobel Prize King, now known worldwide, was designated Time magazines â€Å"Man of the Year† in 1963. He won the Nobel Peace Prize the following year, donating his $54,123 prize to advancing civil rights. Not everyone was thrilled by Kings success. Since the bus boycott, King had been under scrutiny by FBI director J. Edgar Hoover. Hoping to prove King was under communist influence, Hoover filed a request with Attorney General Robert Kennedy to put him under surveillance, including break-ins at homes and offices and wiretaps. Poverty In the summer of 1964, Kings nonviolent concept was challenged by deadly riots in the North. King believed their origins were segregation and poverty and shifted his focus to poverty, but he couldnt garner support. He organized a campaign against poverty in 1966 and moved his family into Chicagos black ghetto, but he found that strategies successful in the south didnt work in Chicago. Blacks turned from Kings peaceful course to the radical concepts of Malcolm X. King refused to yield, addressing what he considered the harmful philosophy of Black Power in his last book, Where Do We Go from Here: Chaos or Community? King sought to clarify the link between poverty and discrimination and to address Americas increased involvement in Vietnam, which he considered unjustifiable and discriminatory toward the poor. Kings last major effort, the Poor Peoples Campaign, was organized with other civil rights groups to bring impoverished people to live in tent camps on the National Mall starting April 29, 1968. Last Days Earlier that spring, King had gone to Memphis, Tennessee, to join a march supporting a strike by black sanitation workers. After the march began, riots broke out; 60 people were injured and one person was killed, ending the march. On April 3, King gave what became his last speech. He wanted a long life, he said, and had been warned of danger in Memphis but said death didnt matter because hed been to the mountaintop and seen the promised land. On April 4, 1968, King stepped onto the balcony of Memphis Lorraine Motel. A rifle bullet tore into his face. He died at St. Josephs Hospital less than an hour later. Kings death brought widespread grief to a violence-weary nation. Riots exploded across the country. Legacy Kings body was brought home to Atlanta to lie at Ebenezer Baptist Church, where he had co-pastored with his father for many years. At Kings April 9, 1968, funeral, great words honored the slain leader, but the most apropos eulogy was delivered by King himself, via a recording of his last sermon at Ebenezer: If any of you are around when I meet my day, I dont want a long funeral...Id like someone to mention that day that Martin Luther King Jr. tried to give his life serving others...And I want you to say that I tried to love and serve humanity. King had achieved much in the short span of 11 years. With accumulated travel topping 6 million miles, King could have gone to the moon and back 13 times. Instead, he traveled the world, making over 2,500 speeches, writing five books, leading eight major nonviolent efforts for social change, and being arrested over 20 times. In 1983, President Ronald Reagan created a national holiday to celebrate the man who did so much for the United States. Sources Abernathy, Ralph David. And the Walls Came Tumbling Down: An Autobiography. Paperback, Unabridged edition, Chicago Review Press, April 1, 2010. Branch, Taylor. Parting the Waters: America in the King Years 1954-63. America in the King Years, Reprint edition, Simon Schuster, November 15, 1989. Garrow, David. Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference. Paperback, Reprint edition, William Morrow Paperbacks, January 6, 2004. ï » ¿Hansen, Drew. Mahalia Jackson and Kings Improvisation.† The New York Times, Aug. 27, 2013. McGrew, Jannell. â€Å"The Montgomery Bus Boycott: They Changed the World. X, Malcolm. The Autobiography of Malcolm X: As Told to Alex Haley. Alex Haley, Attallah Shabazz, Paperback, Reissue edition, Ballantine Books, November 1992.

Thursday, December 19, 2019

His 105 Assignment 2 - 1361 Words

Industrialization after the Civil War John E. Brown Strayer University HIS 105- Contemporary U. S. History Professor Anthony McCormack November 9, 2014 Industrialization after the Civil War When the Civil War was declared over, the United States became a better nation because of the Constitutional Amendments that were passed outlawing slavery and giving the government as well as the state the ability to serve and protect everyone. This paper will also show major aspects of industrialization and its effects that it had on the U.S. economy. The three (3) major aspects of industrialization between 1865-1920 that influenced the economy was (1) Urbanization, Industrialization and urbanization went hand in hand. By the†¦show more content†¦Race relations deteriorated, and the little black voting that did exist was quickly done away with. In the 1880s, very few African American were allowed to vote in the upper South and in other parts of the South, but black office holders and voting majorities vanished, because the KKK were a very intimidating group of White supremacist who’s main objective was to put fear in the African American by burning crosses i n their yards and sometimes bombing their homes. I remember when I was growing up in the 60s and 70s in the south, and just listening to some of the older brothers that work in the cotton mill (textile mill) brag about how much money they were making per hour. Some of them were making 9.50 an hour; some were making 11.00 per hour. When I think back on those times, now I see why they always wore nice clothes and nice shoes, and had a fast car. I say that to say this, growing up in a family of 10 in the Deep South was not as bad for me as it was for my parents, however, they taught me how to take what you have and make it work for you and your family. I know that if it was not for Dr. Martin Luther King, Jr., Medgar Evers, Rev Jessie Jackson, and the entire Civil Rights activist group of the 50s, 60s and so forth who persuaded President Kennedy and President Johnson to sign the Civil Right Act of 1964, we as a people would probably be still doingShow MoreRelatedIndustrialization Af ter Civil War1523 Words   |  7 PagesAssignment 1.2 Industrialization After the Civil War Final Paper Student’s Name—Lacey Jaslaine Young Course Number –HIS 105 ------------------------------------------------- Quarter Name and Year—Fall Quarter 2015 ------------------------------------------------- ------------------------------------------------- ------------------------------------------------- ------------------------------------------------- 1. 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There were alsoRead MoreEssay on Industrialization After the Civil War952 Words   |  4 PagesAssignment 1.2: Industrialization After the Civil War Strayer University- HIS 105 August 3, 2014 After the Civil War, the United States went through a period of rapid industrialization which affected the nation dramatically. Industrial growth, the spread of railroads, the rise of big businesses, and the appearance of labor unions during these decades created a modern industrial economy, and American workers and farmers faced new challenges in adapting to these changes. There were three majorRead MoreIndustrialization After the Civil War Research Paper1321 Words   |  6 PagesAssignment 1.2: Research Paper Industrialization after the Civil War Shana Dukes History 105 Professor Tracey M. Biagas February 3. 2014 Introduction Industrialization after the Civil War was a period where Industrial city were being built, there were jobs for people and the political aspect was having corruption. In this paper the main points in this paper discussed the major aspects of the Industrialization Revolution, such as groups that were affected by the Industrial society,Read MoreIndustrialization After the Civil War Thesis and Outline Essay1303 Words   |  6 PagesAssignment 1.1: Industrialization after the Civil War Thesis and Outline Amiah-Mone Parker The Industrial Revolution was of great importance to the economic development of the United States. The new era of mass production kindled in the United States because of technological innovations, a patent system, new forms of factory corporations, a huge supply of natural resources, and foreign investment. The growth of large-scale industry in America had countless positive resultsRead MoreIntroduction Of Industrial Revolution And The War Of 18121577 Words   |  7 PagesIndustrial Revolution first began in North America. This location was very important for the sparking of the revolution because the railroad , which was one of the causes of industrialization, was built here. The Historical Catalysts of Industrial Revolution: †¢ The Embargo Act and the War of 1812: In the early 1800s, the Napoleonic Wars between Britain and France challenged the neutrality of the United States. Britain and France created trade restrictions which was not only peaking others’ economies but

Wednesday, December 11, 2019

Corporate Social Responsibility and Marketing for Progress

Question: Discuss about theCorporate Social Responsibility and Marketing for Progress. Answer: Marketing and Corporate Social Responsibility- A brief idea Marketing is the management and action of strategies and business actions used by organizations to promote and sell their products and services in the market. It studies the exchange relationships that the businesses share with their customers and includes tools like market research and advertising to reach to the people (Elliot, Thiele Waller, 2014). In Business management, Marketing is considered the most important component and it plays the primary role for the sustenance, progress and success of any business organization. Corporate Social Responsibilities, often abbreviated as CSR refer to the initiatives taken by companies to examine and take proper care of the companys effects on both social and environmental aspects. It is the companies commitment to be ethical in achieving their aims. The companies ensure that the practices and profits are not met at the cost of causing ill effects on the well-being of people and the environment. The responsibilities that the companies take do not incur profits to them at the preliminary stage and instead promote positive changes in both the society and the environment. Analysis of the CSR initiatives of Coca Cola Coca Cola Company is one of the leading beverage industries functioning all around the globe. Being one of the most recognised industry; the company performs certain responsibilities towards the society and the environment. The company is known to educate and empower its employees. It has been recognized as one of the leading companies fetching huge economic empowerment to women. By the year 2020, the company strives to achieve an economic empowerment of about 5 million women (Coca-cola.com, 2018). The company renders labour rights to the workers and provides the best possible working conditions to them. Being socially responsible and considering health safety, Coca Cola has been introducing products that contain low or zero calorie. Due to high consumption of water, which is an environmental concern, the company has promised to balance its usage of the natural resources (Coca-cola.com, 2018). It has adopted measures to reduce its energy consumption in North America and targets to increase energy efficiency in the developed countries. Service vans run by hybrid-electricity and carbon footprint reduction are some of the initiatives taken by the company. Coca Cola has also been targeting to develop plastic bottles that would be partially made from plants. Recommendations for Coca Cola to improve their activities Coca Cola is famous for the marketing strategies it uses and works on basis of well- ascribed business ethics. All the CSR activities and programs of the company are highly successful. However, the soft drinks are gradually losing demand in the market because of the carbonated soda and caffeine used in production of the drinks that is unhealthy for the body. Considering the health conscious attitude of people, the company must focus on the production of health drinks. Packaging of products is done in plastic bottles and cans that are harmful to the environment. The company must adopt alternatives to prevent such negative impacts on the nature. References: Coca-cola.com. (2018).Coca-Cola Global. [online] Available at: https://www.coca-cola.com/global/ [Accessed 7 Mar. 2018]. Elliot, G., Rundle-Thiele, S., Waller, D. (2014). Marketing. Milton, Australia: John Wiley Sons.

Wednesday, December 4, 2019

Why Marijuana Should Be Legal free essay sample

As you can see, misconceptions on marijuana are plentiful and reformation is necessary. First and foremost, the classification marijuana is under is completely inaccurate. Schedule I classification describes a drug with no medical use and not safe to use under medical supervision. Research has been shown that it aids cancer patients and plenty of other terminally ill patients. Even recreational use has never been directly linked to any deaths (from the smoking, in itself) and when you compare it to alcohol and cigarettes, both of which are legal, it’s completely harmless. Imagine this: One day, you found out your mother was very sick. She was suffering and in an incredible amount of pain. Your doctor told you there was a drug that could stop her pain, but for political reasons, he couldn’t prescribe it. This drug is marijuana. Another reason for the legalization is because prohibition has never been reliably shown to reduce drug use. We will write a custom essay sample on Why Marijuana Should Be Legal or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page If prohibition accomplished anything, it created an underground black market, created a new drug ring, and wasted valuable time for law enforcement. There is also the effect prohibition has on whether or not a person will even try it. When something’s illegal, it creates something called the â€Å"forbidden fruit effect†, provoking people to try it. Another unintended effect of prohibition is that it destroys all possible ways to regulate the substance since its illegal. It’s easier for high schools student to illegally obtain marijuana from drug dealers than it is for high school students to illegally get their hands on alcohol, because alcohol is regulated. Sadly, our current agenda for unlawful users is to put them in jail (not get them help) and to use programs like DARE to spread lies about it in our schools. Proper education and treatment are much better ways to address the problem. My last main focus on marijuana is the price of keeping it illegal. Every year, federal, state, and local governments participate in â€Å"The War on Drugs†, spending billions to imprison peaceful people who enjoy smoking marijuana. These people get put in prison, letting taxpayers pay for their food, housing, health insurance, court costs, etc. As a nation, we could save billions by letting people smoke marijuana without fear for arrest. If it were to become completely legal, the government could even tax it and make money off of it. With all of this saved money, perhaps we could even implement better drug education courses for our schools. Unfortunately, to this day it remains a pit for taxpayers money. As you can see, there are plenty of reasons why marijuana should be legal, and even more reasons as to why it shouldn’t be illegal. I mean sure, if the government really wants to continue putting innocent people in jail, bankrupting ourselves in the process, in a futile attempt to eliminate drug use (alcohol prohibition proved this), then we’re doing the right thing. But if as a nation, we want to move forward and continue to allow ourselves the God-given right of liberty, then the decriminalization of marijuana should be our next step.

Wednesday, November 27, 2019

Leni Riefenstahls Triumph of the Will

Film/Cinema, in the context of movies and documentaries, is a modern visual art form that has had intense impact on our daily life for humanity has profoundly been affected by what it sees and hears via film or the motion picture experience. It utilizes the concept of simple story telling via a mesmerizing technical medium and its ability to influence is rooted in the utilization of images/impressions and imagery. Cinema has a social as well artistic function.Advertising We will write a custom essay sample on Leni Riefenstahl’s Triumph of the Will specifically for you for only $16.05 $11/page Learn More Although the demand for imaginative entertainment is at an all time high, interest in the realities of the world is also on the rise. Documentaries address this interest because they are comprised of real people, world events, places, and social conditions – documenting history, reality. British film maker, John Grierson first coined the ter m in 1926. Prior to 1926, such films were referred to as â€Å"actuality† films and came on the scene at the turn of the 20th century as well. Like American director, D.W. Griffith’s film The Birth of a Nation/The Clansman (1915), German filmmaker Leni Riefenstahl’s Triumph of the Will (1934) was considered masterful/innovative and ground-breaking for documentary filmmaking at that time. Triumph garnered her the accolade as one of the greatest female filmmakers of all time but most infamous. Chronicling the Nazi Party Congress held in Nuremberg (1934), Triumph of the Will (1935) catapulted the documentary as mode of propaganda designed to specifically argue a point and influence public opinion. â€Å"Documentary cinema is intimately tied to historical memory. Not only does it seek to reconstruct historical narrative, but it often functions as an historical document itself. Moreover, the connection between the rhetoric of documentary film and historical truth p ushes the documentary into overtly political alignments which influence its audience (1993Rabinowitw).† Triumph of the Will lionized Germany as a recurring superpower with Hitler at the helm as the authentic leader/savoir. This fundamental thematic message can be found in opening prologue – â€Å"20 years after the outbreak of the World War, 16 years after the beginning of German suffering, 19 months after the beginning of the German renaissance, Adolf Hitler flew again to Nuremberg to review the columns of his faithful followers (Triumph).† The opening scene further substantiates the message with an aerial view of Hitler’s plane flying through the majestic clouds and over various parts of Germany. He finally arrives in Nuremberg greeted by ecstatic supporters. The consequence of war is a people spiritually, mentally, and physically downtrodden and inept. Riefenstahl’s revolutionary use of cinematography (telephoto lenses, aerial photography, moving cameras, etc.) and music (German composer, Richard Wagner) epitomizes this escalating German Renaissance which has freed the German people from such a plight. It explains their fanaticism with Hitler.Advertising Looking for essay on history? Let's see if we can help you! Get your first paper with 15% OFF Learn More Throughout the documentary German militaristic power, political religion, unity, and pride are highlighted. With these four elements as an integral force, one cannot ascertain a distinction between the German people, the state, and the Nazi Party. Riefenstahl vehemently denied the film served as a propaganda tool for the Nazi Party but rather was an historical film told through an aesthetic lens. Many critics purport differently. Just as Birth of a Nation reeked of racist negative/stereotypical portrayal of African- Americans and shaped the America’s public’s attitude/image about race, Triumph contributed to heightened negative perceptions of European Jewry and anti-Semitism. Hitler’s conquest for German purity emanates from his speeches as well those of his featured compatriots – Goring, Goebbels, etc. Could Riefenstahl have been that naà ¯ve and blind to Hitler’s maniacal plans that lay ahead? Objectivity has meaning but in reality it is greatly influenced by the filmmaker’s point of view via perceptions, emotions, etc. thereby determining the extent they can be biased or slant their point of view. Suffice to say, Triumph of the Will authenticated that film has the ability to influence as well as alter how people perceive themselves, aspects of their society/culture as well as other peoples and their culture. Work Cited Rabinowitz, Paula. â€Å"Wreckage upon Wreckage: History, Documentary and the Ruins of Memory.† History and Theory, Vol. 32, No. 2. (May, 1993), pp. 119-137.  Triumph of the Will (Video). Web. This essay on Leni Riefenstahl’s Triumph of the Will was written and submitted by user Kyle Hart to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

Sunday, November 24, 2019

Free Essays on Paul Cronan Case Analysis

Introduction: The Paul Cronan case deals with an employee of New England Telephone Company (NET) of Boston who developed AIDS, lost his employment, and subsequently brought a lawsuit against the company. He charged that â€Å"†¦NET had discriminated against him based on a handicap, AIDS; had violated his right to privacy; and had coerced him not to return to work†.1 Legal Issues: There are two main legal issues in the Paul Cronan case: a) the employee’s reasonable expectation of privacy and b) is the disease, AIDS, covered by anti-discrimination laws and, if so, did NET discriminate against the employee? The laws involved in this case are The Americans with Disabilities Act (ADA) under the 1964 Civil Rights Act and the individual state’s privacy laws. Legal Analysis: Every employee has a certain right to privacy under the law. Certain information about the employee must be kept confidential by the employer unless the employee gives special permission for what and to whom the information is released. Paul Cronan informed his immediate supervisor and the company physician about his condition and denied permission for anyone else to be notified. The supervisor told three of his supervisors and the information gradually leaked out to all of the employees. This general knowledge led to an environment of fear and hostility toward Mr. Cronan related to his disease and also to his sexual orientation. During the year he was off work, he heard of graffiti and generalized hostile conversation about his lifestyle and his disease. When he was ready to return to work, he wanted assurances from his supervisor that he would not be physically harmed upon his return. The supervisor did not respond to these inquiries. Even though Mr. Cronan did receive a letter fr om NET offering to return him to his previous position and make â€Å"reasonable accommodation† to his situation, Mr. Cronan was convinced that the letter was just a cover for poten... Free Essays on Paul Cronan Case Analysis Free Essays on Paul Cronan Case Analysis Introduction: The Paul Cronan case deals with an employee of New England Telephone Company (NET) of Boston who developed AIDS, lost his employment, and subsequently brought a lawsuit against the company. He charged that â€Å"†¦NET had discriminated against him based on a handicap, AIDS; had violated his right to privacy; and had coerced him not to return to work†.1 Legal Issues: There are two main legal issues in the Paul Cronan case: a) the employee’s reasonable expectation of privacy and b) is the disease, AIDS, covered by anti-discrimination laws and, if so, did NET discriminate against the employee? The laws involved in this case are The Americans with Disabilities Act (ADA) under the 1964 Civil Rights Act and the individual state’s privacy laws. Legal Analysis: Every employee has a certain right to privacy under the law. Certain information about the employee must be kept confidential by the employer unless the employee gives special permission for what and to whom the information is released. Paul Cronan informed his immediate supervisor and the company physician about his condition and denied permission for anyone else to be notified. The supervisor told three of his supervisors and the information gradually leaked out to all of the employees. This general knowledge led to an environment of fear and hostility toward Mr. Cronan related to his disease and also to his sexual orientation. During the year he was off work, he heard of graffiti and generalized hostile conversation about his lifestyle and his disease. When he was ready to return to work, he wanted assurances from his supervisor that he would not be physically harmed upon his return. The supervisor did not respond to these inquiries. Even though Mr. Cronan did receive a letter fr om NET offering to return him to his previous position and make â€Å"reasonable accommodation† to his situation, Mr. Cronan was convinced that the letter was just a cover for poten...

Thursday, November 21, 2019

Segmentation, Targeting and Positioning a comparison of strategies Essay

Segmentation, Targeting and Positioning a comparison of strategies employed by Nivea in the UK and in Thailand now and potential direction for the future - Essay Example Nivea has the ability to appeal to a wide range of consumers. Nivea marketers use market 'Segmentation Strategy' to communicate with consumers. Advertising and promotional activities target consumers' perceived needs. According to Superbrand(2006): "In the UK, four million people use a Nivea Skincare product everyday". Nivea users comprise about 6.8% of UK population. Mintel (2006) argued that the "Potential Consumers" of Nivea products comprise approximately 8% of the population. Mintel (2006) indicated that Nivea is likely to concentrate its marketing on large cities. This target population has a high potential to be loyal buyers of Nivea Skincare products and would most probably buy Nivea products over other products. For example, the major city of London has a population of seven million people and is measured to have 12.2% penetration of the Nivea brand. Nivea marketers target marketing communication generally focuses on women who purchase skincare products for themselves and their families. This target market segment would most probably be readers of advertisements and internet users. In addition, women who are loyal Nivea users would be more willing to try new products under the Nivea brand. Since Nivea launched several innovative new products they have recategorized some of its products. The nourishing, tanning and firming products have been moved into the new and rapidly growing gradual tanning segment. This coincided with the launch of "Nivea Body Sunkissed Skin", a daily moisturizer that helps firms the skin. (Superbrand, 2006) According to IRI sources (2006) "the fastest-growing segment is body care with an annual increase of 29%, mainly attributable to the new gradual tanning segment. Their interest is in the target market that consists of consumers who sun-bathe and those who enjoy adventure sports. It is believed that this target market segment is interested in trying new products related to sunbathing and adventure sports. Age Group & Gender Beiersdorf annual review (2005) indicated that Nivea skincare product users ranged in age between 18-35 years of age. This is about 12 million people in the UK. In 2006 Nivea launched a new sunscreen in the UK. The product advertising states that it provides "immediate protection for children in spray and lotion formulations, forming part of the new Nivea sunscreen for children SPF 50+" (Superbrand, 2006). Nivea has expanded significantly and provides products for younger consumers. They believe that by the time the consumers are over 30 years of age they have become a part of their premium brand consumer market. This transition takes place because this market segment has grown up believing that the Nivea premium brands will help keep their skin young and healthy looking. This market segment looks for products that will help their skin look and feel younger for a longer period of time. This group never stops looking for the best quality products suitable for their age and skin types. (Mintel, 2006) Most male consumers become loyal customers because they are not likely to change their products as often as women do. Income Group Resources indicate that Nivea consumers earn an income from 10K to 35 per month which rates on 'Starting and Basic' of taxable brands. In comparison to other skincare products marketed on the same shelf,

Wednesday, November 20, 2019

The impact of VAC Therapy on management of sternal wound infections Literature review

The impact of VAC Therapy on management of sternal wound infections after cardiac surgery - Literature review Example The impact of VAC Therapy on management of sternal wound infections after cardiac surgery Sternal wound infection after cardiac surgery is a serious problem resulting in increased patient morbidity; mortality and duration of hospital stay (Luckraz et al 2003). The incidence of this infection has been variably reported as 0.5 to 5% and the resultant mortality as 10 to 25% (Sjogren et al 2006; Schimer et al 2008). Conventionally, many management techniques have been recommended to treat this complication like surgical debridement with open dressings, closed irrigation of the infected wound, or reconstruction with vascularised omental or pectoral muscle flaps (Domkowski et al 2003). Vacuum assisted closure (VAC) therapy is one of the newer modalities to treat this complication (Evans & Land 1997) which has been widely adopted. Application of negative pressure was successfully used for treating chronic wounds such as diabetic foot ulcers (Eneroth &Â  van Houtum 2008; Ubbink et al 2008). After it was found successful in achieving faster healing in these wounds, use of this therapy has been extended for the management of sternal wound infections as well (Luckraz et al 2003; Domkowski et al 2003; Hersh et al 2003; Sjogren et al 2006). However, i t hasn’t been proven yet with good evidence that its efficacy is more than the conventional treatment. Thus, the main objective of this review is to determine the effectiveness of vacuum assisted closure therapy in the management of wound infection after cardiac surgery. ... Also, it allows re-examination of the wound and bedside debridement, as and when required. To apply negative pressure, wound area is packed with special dressing (polyurethane sponge/foam or polyvinyl alcohol foam) and covered with a transparent tape which seals the wound. A drain tube passes through this tube which is connected to a vacuum tube which sucks out the fluid through this drain tube. Negative pressure applied is in the range of -75 to -125 mm Hg (MAS 2006). Conventionally, medical (antibiotics) and various surgical modalities have been used in the treatment of deep sternal wound infections (DSWI) (Singh, Anderson & Harper 2011). Surgical management options include closed suction antibiotic irrigation system, omental flap reconstruction, pectoralis major, latissimus dorsi or rectus abdominis muscle advancement or rotation flap, and microsurgical free flap. Early wound exploration is combined with any of these techniques. Regimen of sternal fixation with sternal plating sys tem is also getting popular (Singh, Anderson & Harper 2011). Traditional methods of wound care involve regular cleaning and dressing of the wound different kinds of dressing materials from simple gauzes to chemical impregnated gauzes as per the type of the wound. However, VAC therapy is being projected as one solution for multiple wound types. Search strategy A manual search was conducted for the journals, books and other data related to the subject. Internet was also accessed for searching for journal articles pertaining to the subject. CINAHL database via the EBSCO host platform was utilized to perform a literature search because it is the most wide-ranging nursing database and is easy to search. MEDLINE and COCHRANE database

Sunday, November 17, 2019

Management Info Systems Class Discussion wk7 Essay

Management Info Systems Class Discussion wk7 - Essay Example The service-oriented application implements the endpoints of a fine-grained web service. It is easier to talk about the various types of web applications based on their use. For example, social networking websites entails; Face book, Xanga. Internet search engines may involve Google, hot mail, and yahoo. Web services facilitate the access to internet resources. Primary services of the internet include e-mail, tenets, and mailing lists (Bidgoli, 2002). Web 2.0 is the constant development of internet expertise and interface. It is a model that center of attention is towards transforming the web into a catalog through social networks and other online resources. Internet2 provides grounds for testing networking setting where learning institutions such as universities and government laboratories team up and build up highly developed Internet technologies such as digital libraries, and essential laboratories (Aharony, 2009). The Internet2 community at present is comprised of more than four million individuals and with more than three hundred member organizations. While the technology is growing, so is the need for better and advanced quicker Internet connections. The manner in which content is presented via the web has also changed drastically over the years. Capabilities to bold and produce wording in diverse colors on a web page ten years ago was something to admire but today database-driven websites, animations, online gaming and streaming, e-commerce and are standards. The primary function of all web applications is to ease the achievement of one or more tasks (Adar, Zhang, Adamic & Lukose, 2004). The two most useful internet services are the e-mail and the mailing lists. They create the grounds for Sharing of information, Research methodology and rare sources and documents, and Findings advice. Emails are useful in that they are cost efficient, increases speed of information transferability

Friday, November 15, 2019

Examining Theories On Deviance And Deviant Behavior Criminology Essay

Examining Theories On Deviance And Deviant Behavior Criminology Essay The conditions under which deviant behavior exists have presented an enduring question for researchers. Within the literature the majority of definitions of deviance share one commonality: that social norms and values subjectively label behaviors as deviant. Similar to the number of theories of deviance there exist a number of motivations why individuals choose to engage in deviant behavior. Existing theories-general strain, anomie, labeling, control, and learning-examine these factors and attempt to clarify the hows and whys of deviant behavior. The most common factors which facilitate individual deviance include personal strain, social disorganization, a lack of self-control, and the perception that the benefits for engaging in deviance outweighing the potential costs. Because of these variations there is currently no universally-accepted theory of deviance. Introduction An urgent question in contemporary social sciences is how and why certain behaviors, attributes, or classes of individuals come to be defined as deviant.  [1]  Since social groups make the rules, deviant behavior results from individuals who fail to adhere to said rules. When behaviors are defined as deviant it is assumed that they will either promote or inhibit individual motivation to engage in such acts and will evoke certain social responses which serve to influence subsequent behavior by those within said society.  [2]  A number of theorists attempt to identify a commonality to the different types of deviant behavior. The underlying theme is that this type of behavior offends societys normative order and deviance becomes a theoretical construct of this consensus. There exist a number of theories which seek to define how individuals and their behavior are identified as deviant. Definitions of and Motivations for Deviant Behavior Despite a wide variety of definitions of deviance there is consensus that deviance refers to behaviors or attributes manifested by specified kinds of people in specified circumstances that are judged to violate the normative expectations of a specified group.  [3]  This consensus perspective serves to promote collective agreement as to what core values, norms, and goals should be. Behavior that falls outside of the specified parameters are deemed deviant. The degree of deviance is directly correlated to the perceived serious of the punitive response it elicits. Many questions abound as to individual motivations to engage in deviant behavior. Fundamentally, if one anticipates that satisfaction will ensue from engaging in the behavior then he will do so. Hirschi (1969) asserts that the motivation for deviance is always present and that research should examine the circumstances which permit individuals to act on these motivations.  [4]  In another view, Merton (1938) argues that societal strain increases motivation for deviance in order to achieve certain unattainable culturally-sanctioned goals.  [5]  Where the majority of individuals will embrace conformity as a response to strain others resort to deviance. Similarly, Tittles (1995) control balance theory assumes that individuals have a strong need to exercise control over themselves and to escape having control exerted over them by others while Katz (1988) argues that the motivation to deviance occurs to protect ones self esteem, encourage a desired reputation, establish autonomy, [ or] demonstrate competence, for example.  [6]   These theories all share the presumption that deviance is motivated by the need to adapt to psychological distress which results from the failure to achieve desired goals through conventional means. Accordingly, when pushes, or psychological impulses which compel an individual to engage in deviant behavior, and pulls, or the attraction of deviant opportunities, interact then motivation for deviance increases.  [7]  Deviance results from individuals motive to engage in deviant behavior being stronger than the motive not to amidst the existence of the opportunity to do so. Theoretical Foundations There are two primary types of theories to explain deviance: structural and processual. Structural theories are labeled sociological theories while processual ones are termed social psychological theories due to the differences in goals and scope.  [8]  Structural theories emphasize the relationship of deviant behavior to particular structural conditions within society and attempt to explain why deviance is higher in certain areas, such as those with lower socioeconomic status.  [9]  On the other hand, processual theories seek to describe the processes by which people engage in deviant behavior by attempting to explain the conditions which lead to the commission of deviant acts.  [10]  With respect to scope, structural theories address the epidemiology, or distribution in time and space of deviance and processual theories focus upon the etiology, or specific causes, of deviance.  [11]   Specific Theories of Deviance General Strain Theory (GST) GST addresses the interrelatedness of strain and its emotional response, individual coping mechanisms, and deviance.  [12]  As a theory it focuses not upon strain itself but upon individual responses to strain and seeks to identify those characteristics which enable non-deviant responses amid strain. Sharp, Brewster Love (2005) argue that certain types of strain create certain actions which influence delinquent behaviors. Anger, for example is an emotional response which has a high likelihood of encouraging deviant behavior. Therefore, where there is a strain-particularly one perceived as unfair-low social control creates pressure which, in turn, causes deviant behavior.  [13]  Research indicates that gender is a strong predictor of strain-induced deviance with males more overt in their responses than females who tend to internalize strain. GST has been used considerably in the study of juvenile deviance. Repeated exposure to stressful life experiences has been found to both escalate and accelerate juvenile delinquency and depending upon when during ones life-course trajectory the strain occurs different implications ensue. The literature suggests that involvement in delinquency begins to increase during early adolescence, peaking around age 16 and 17, and followed by a decline in such behavior.  [14]  Agnew (1997, 2006) claims that this life-course trajectory highlights that adolescence is a period of high transitions, that adolescents perceive their environment as negative more so than adults, and that there is an increased propensity for juveniles to react to adversity through deviant behavior.  [15]  The lack of useful coping mechanisms in juveniles makes it difficult to react to strain more effectively. Anomie Theory According to anomie theory-much like GST-deviance results from social disorganization in that elements in society promote deviant behavior by making such behavior a feasible adjustment to society. Where the earliest form of this theory hypothesized that anomie results from a failure to achieve positively-valued goals Agnew (2001) expanded upon this theory by including that anomie can also result when positive stimuli are removed and when negative stimuli are applied.  [16]  One criticism of anomie theory is that it assumes universality in what should be defined as deviant and how most individuals should behave; however, in reality, deviance is a relative concept so this universality is erroneous.  [17]   Labeling Theory Labeling theory presents an interactionist perspective to the study of deviant behavior by stressing the importance of the processes through which society labels a particular act as deviant and the subsequent negative social sanctions which influence the individual to engage in further deviance.  [18]  Becker (1973) claims that deviance is a consequence of the application by others of rules and sanctions to an offender.  [19]  Therefore, while the act or the person may not be inherently deviant, existing social controls create deviance by defining acts that the majority believes to be so and, consequently, labeling individuals who engage in such acts as deviant. This creates a self-fulfilling prophecy by amplifying the very phenomenon that it is intended to suppress.  [20]  Of primary importance is that subsequent events serve to reinforce the deviance because an individual internalizes the label attached to him by societys stigmatizing and creates secondary, or tertiary, deviance. The labeling itself serves to ensure that every society has a percentage of deviants which is critical to maintain the majority consensus.  [21]   Control Theory Control theory is similar to anomie and social disorganization theories to the degree that deviance results from the lack of social controls on individual restraint to engage in deviant behavior.  [22]  Durkheim (1933) asked why people conform to social norms instead of why they engage in deviant behavior. Under this theory it is assumed that everyone would engage in deviant behavior if given the chance, that a small amount of social controls will increase deviance, and that there exists a central value system which defines deviance in society.  [23]  There are four components of an individuals societal bond which serve to prevent deviance: attachment to specific groups through affection, respect, and socialization; commitment to accepting conforming behavior; involvement in non-delinquent behavior; and a belief in the dominant value system of any particular group.  [24]  When social bonds are reestablished or strengthened then the deviant behavior ceases. Accordingly, individuals who engage in deviant behavior do so due to low self-control. Under this theory low self-control is comprised of six personality traits: anger, impulsivity, preference for simple tasks, risk-seeking, being more physical than mental, and being self-centered.  [25]  Gottfredson Hirschis (1990) self-control theory asserts that inadequate child-rearing results in lowered self-control which facilitates a predisposition to engage in deviant behavior.  [26]  They also claim that individuals who engage in one type of deviant act will commit other deviant acts. Learning or Socialization Theory These theories suggest that deviance is a learned behavior similar to how non-deviant individuals learn conforming behavior. By attempting to distinguish variations in behaviors theorists assume that differences in rates of deviance among various groups can be determined. One of the most widely-cited learning theories is Sutherlands (1947) differential association theory which postulates that deviant behavior results from normative conflicts in neighborhood structures, peer group relationships, and the organization of family in society.  [27]  The fundamental tenets of Sutherlands theory are that criminal behavior is learned, that learning is a result of personal interaction, that primary learning occurs in intimate group settings, that people learn that socially-normative attitudes are either favorable or not, that deviant behavior results when conditions favorable to deviance exceed those unfavorable to violating the law, and that deviant behavior cannot be explained by general needs and values.  [28]  Accordingly, an individual learns various motives which are favorable to engaging in deviant behaviors as well as rationalizations and techniques for achieving them. While the behavior may be defined as deviant to the rest of society, within a particular individuals in-group the behavior may adhere to the groups norms. Akers (1985, 1989) expanded upon Sutherlands work by adding that deviance results when a person learns definitions that portray some conduct as a desirable, even though deviant, action.  [29]  If an individual is rewarded for a deviant act by his in-group then he becomes socialized to continue the behavior under the expectation of similar positive experiences for subsequent acts. Other Theories Deterrence theory asks whether the expectation of certain, severe, and swift punishment for engaging in deviant behavior would deter such behavior.  [30]  Rational choice theory addresses an individuals anticipated cost-benefit ratio of acting on deviant impulses. A greater expected or perceived benefit increases the likelihood that the individual will commit the act. Finally, conflict theory asserts that the development of formal social controls and laws are legitimized by the more powerful societal groups.  [31]   Conclusion The wide variation of social psychological theories of deviant behavior seeks to answer why individuals become motivated to engage in deviant behavior, how behaviors and attitudes are defined as deviant, what factors facilitate deviant behavior, why some deviant behavior is escalated, and what consequences exist.  [32]  Despite the number and variety of theories of deviance the commonality is that this concept is a socially-defined construct utilized to maintain a societys normative values. The disparities in definitions of deviance among societies make it difficult to establish an all-encompassing theory to explain the existence of deviant behavior in contemporary society.

Tuesday, November 12, 2019

Why Marijuana Remain Ilegal Essay -- Drugs, Legalization

â€Å"I felt so great after using this, I want to try this again† said Sam after using a drug name marijuana. He is an 18 years old football athlete who is about to graduate from high school. He was a smart boy who everyone sees the bright future for him. After a year Sam became a regular marijuana user and then marijuana took control over his life and he became mentally and physically sick. He couldn’t play for the football team anymore because he was physically unable to do it and then after a while he stopped going to college. Now there is no future for him or for his family. This story and many other similar stories about users of marijuana and its effects on their life are the reasons why marijuana should be illegal. Not only marijuana but any other drugs that are dangerous and harmful for people and society should be illegal. By definition, Marijuana is â€Å"green, brown, or gray mixture of dried, shredded leaves, stems, seeds, and flowers of the hemp plant.†(1) Marijuana has been very useful throughout history, for example â€Å"in 6000 B.C. cannabis seeds were used as food in china; in 4000 B.C. the Chinese used textiles made of hemp; in 2727 China used cannabis as medicine and in 1500 B.C. the Chinese cultivate Cannabis for food and fiber†(6). But unfortunately people today made this useful plant very dangerous by using it in a wrong way. Marijuana is very common and most used illegal drug in the United States. Marijuana’s scientific name is Cannabis but there are more different terms for marijuana that you can hear from different people such as weed, pot, grass, Mary Jane, or chronic. Marijuana has 400 dangerous and harmful chemicals but the main one is THC (tetrahydrocannabinol). People these days are using marijuana by smoking or... ...bling, it’s legal in some states in the United States but people are still doing it illegally. And also some believe by legalization of marijuana the number of crime in the society would decrease but it is not true because it would increase the crime, the society still have problem with alcohol that causes rape, robbery, reckless driving, and murder. They don’t want to face more problems by legalizing the marijuana. And the other argument was about legalizing marijuana because for the medical use. Some people from long time ago until now believed the chemicals that are in the drug can be useful for treating illnesses. But also there are some arguments and researches that show that these believe are not scientifically true. Because of these arguments and researches shows that marijuana is a dangerous drug and it can be harmful for society so it should not be legal.

Sunday, November 10, 2019

Barriers to Effective Communication Essay

The importance of communication in all professions is often under-estimated. In the criminal justice field there is no excuse for misconception and one mistake could affect multiple parties. This paper will outline the barriers in effective communication, how they affect the criminal justice field and more importantly how to overcome such barriers. We will explore the process of communication, it’s components, informal and formal forms of communication and then the difference between listening and hearing. Communication Process  Communication often times involves two people; a sender and a receiver. With law enforcement this can involve interpersonal communication between a citizen and an officer or between a detective and an officer; or it can be group communication in which parties of three of more are involved in communicating amongst each other. The communication process involves five of the following steps: Transmitting an idea, sending the idea through a medium, the receiver acquiring the message and decoding it, Understanding the message through decoding and then the last step providing feedback to the sender. However many parties are present, communication exists of three main components: Verbal, Paraverbal and nonverbal messages. (Wallace, 2009) With the use of the communication process and the following three components we can clearly begin to understand the message of the sender. Verbal communication is the act of speaking or writing and the select word choice we use to get a message to the receiver. The general message one intends to get across such as a simple order from a higher level officer will reach the receiver and they begin to decode the message. Depending on the word choice, it can either lead to misconception or be fully understood for its intentions. For example the sender may say something equivalent to â€Å"Did you not read the crime report this morning? † and the sender may decode this as the officer saying he failed to do his job simply due to the use of the word not. Now this may have been what the officer was saying but maybe it was not, perhaps he was saying it in a joking matter, that’s why we must look into more components. Paraverbal communication is the choice of words we choose mixed with the way in which we decide to use them or using them within a message. Literally two people could say the same exact sentence and each can add tone or infliction of the voice and it mean two different things. Going back to the original statement above, if the officer puts more tone around the word â€Å"not† than he is emphasizing the word and he is most likely using some sort of sarcasm. Next we can look at this sentence mixed with the last component: Nonverbal communication, in which no words are used but instead body language to express the idea or message. If the officer is indeed trying to be sarcastic with the above message he may use a simple hand gesture or raise his eyebrows or even draw a smirk upon his face. These are all signs that the officer is being rude or sarcastic toward the other officer. However that simple sentence when evaluating or changing the different components can be decoded differently. That’s why we must evaluate each component then apply it to the message when we are the decoder. Taking all this in and understanding the components will help lead to a more professional decoding of messages. Informal Vs. Formal Weather communication is oral or written there are two basic communication channels: Formal and Informal. Formal communication is usually one in which an organization follows a chain of command such as formal orders, directives and written memorandums. (Wallace, 2009) While formal communication is crucial to the flow of communication within a police organization it also has disadvantages. While it often times supports nurturing of the authority within an organization it can also lead to a larger amount of misconception. This misconception is due to the fact that because formal communication can tend to be more time consuming and usually requires a written record of things said; this alone hinders the free flow of communication. The free flow of communication as a missing element makes it harder for effective communication as many will refuse to give a personal opinions or beliefs on certain matters. With formal communication there is a lot of change and often times change doesn’t necessarily means everyone will agree. Within a police organization laws are constantly changing and many officers may not agree with these laws but must abide by them. This is where formal communication has the advantage of uniformity so that it makes it easier to stop crime and protect citizens when all officers are on the same page despite any personal opinions or beliefs. This helps get the message across clear and concise between officers, sergeants and even citizens. Informal communication is more free flowing and arises outside of channels in the formal channels often known as the grape vine or even departmental gossip. According to the Wallace Authors of Written and interpersonal communication: Methods for law enforcement (2009), informal communication arises due to the personal needs of members of an organization and can be good for divisions. While in the criminal justice field the accuracy of information is important it is still helpful to find information about crime through informal channels. One example that supports this idea is a scenario involving a missing person, and in a small town people may know or provide information about the whereabouts of an individual when last seen that could help with the investigation. An officer may walk into a coffee shop and be approached by a citizen who tells him a unique fact about the person or a relationship they had with another person within the town. While there opinions may be just that, an opinion, it may also be valuable information within the event of the crime. As you can see information flows within an organization either formally or informally. It can flow upward, downward, lateral or diagonal. Meaning it can move up a chain from citizen to officer to Sherriff to sergeant or down ward in the reverse order. It can even be lateral as it may be distributed to all sheriffs within a state then downward to officers within the cities and towns. The flow of communication can easily get misinterpreted as it moves through different channels within the criminal justice system. There are many more parties involved and when relaying information about a high profile criminal investigation and the facts surrounding the investigation important information can get shortened or left out. Listening Vs. Hearing: Barriers in Communication  Barriers in communication include emotional barriers, physical barriers, semantic barriers and ineffective listening. Let’s look into a common mistake we all make while communicating: Emotional Involvement. Whether you are the sender or the receiver in a conversation many people encode messages and relate them to emotional experiences. (Wallace, 2009) Often times if an officer has low self-esteem due to past issues with communication, and he may hold back valuable information or postpone great ideas that he could bring forth to the department to help solve a crime. The best way to overcome this is through peer support, often times there is a greater picture beyond just safety for pairing up police officers. If you work for a long time with the same partner you begin to break out of a shell and confide more to that officer which may enhance the way you communicate with everyone. â€Å"The need to preserve our self-esteem is universal† (Wallace, 2009) Physical barriers are common in the new world of technology this could easily be a computer crashing and no way to receive emails that are important. The easiest fix for this is keeping software up to date and also having an IT department handy, as well as a backup for these malfunctions for when they do happen. Semantic barriers are a little more difficult because it relates back to how no two people have a universal agreement on the meaning of specific terms or words. One officer might say something to the effect of â€Å"I’ve had enough! † and the word enough can easily be interpreted many ways as many of us fill in information that is not given. In these circumstances it’s better to challenge the sender and ask â€Å"What do you mean you’ve had enough. This will force the sender to clearly state what they are feeling so you can better interpret where the conversation is heading. One of the largest barriers in effective communication is the lack of understanding the difference between listening and hearing. This barrier of ineffective listening can easily be explained by the simple fact that as humans our thought speed is much greater than our speaking speed. When someone else is talking we can easily ignore the true message or day dream while not paying attention. Yes, you are hearing but you are not listening or absorbing the person’s valuable information which means you’re more prone to misinterpretation. According to Network World, a site created to improve management skills, â€Å"When it comes to the similarities between listening and hearing, the only one is you use your ears for both. After that, they’re very different. † (Shaw, 2003) If a citizen has a complaint about another officer and if all the officer is doing is writing in a notepad, providing little input, the citizen will be able to sense this bad vibe and more than likely feel offended. While maybe the officer is able to hear them they are not listening to the concern in there voice or even finding a way to make up to the citizen for the problem they had with one of their co-workers. In the police world there are already plenty of reasons citizens don’t confide in policemen and women, some even resenting them, we cannot add another reason to that list. In this situation one must listen to the concern and resolve and reassure the citizen to help build up the trust we may have lost. To improve your listening skills it is suggested to repeat back what the citizen may have said that way they know you are attentive and are taking into consideration what they said. (Shaw, 2003) Also giving yourself time to work through and decode a citizen’s information in these scenarios will be help for you to make the most appropriate response making the flow of conversation a more successful one for both parties. Summary While the list of communication barriers is much longer, there is no improvement that doesn’t help the matter. Communication is a learned process which also means it can be a changed process. Whether it is learning the difference between informal and formal channels and the way we should respond in each channel to fighting emotional, physical, or semantic barriers, there is a solution to overcome these issues. As state above on the difference between listening and hearing time management is the largest improvement anyone could make in communication. Not rushing communication but instead taking time to analyze and assess the situation to get a better understand is the main ingredient in success to effective communication. We must all slow our thought process, and do as we’ve been told many times before: Think before you speak!

Friday, November 8, 2019

How to Create a Nursing Resume to Get You Hired

How to Create a Nursing Resume to Get You Hired You’ve put in the hard work and training to get all of your certifications, now you’re ready to go out into the world and start helping people- and getting paid for the privilege. You may think, as long as your qualifications are complete, you don’t need to do anything else. Unfortunately, you’ve got one more hurdle to clear. Yes, nurses. You too need a killer resume. Set yourself up against your classmates who’ll be applying for the same jobs you will by making sure to craft a clear, professional resume that highlights your particular skills and experience.There are a number of templates to be found online- for any position. Whether you’re looking for a position as an entry-level RN or nursing assistant, or you’re hoping for a significant promotion, the Internet can help.Step one: make your resume. Check out some resume samples.  Do a bit of research to see what seems to work best in a nursing resume. Ask your mentor or someone in t he profession you respect. Remember, the more work you put into your resume, the easier it will be to land the job.Once you’ve got your resume in order, make sure to have a friend or colleague proof it. Make sure you’ve struck the right tone- somewhere between confident and not-too-cocky. Then write yourself a cover letter, explaining anything you think is relevant or providing context you didn’t have space to provide in any one particular section of your resume.Remember, hiring managers don’t know you. Make sure you’re painting the clearest possible picture of who you are and what you do and why they’d be stupid not to hire you.

Wednesday, November 6, 2019

Essay on ways of seeing

Essay on ways of seeing Essay on ways of seeing â€Å"When in love, the sight of the beloved has a completeness which no words and no embrace can match: a completeness which only the act of making love can temporarily accommodate† (Berger 141). The essay Ways of Seeing portrays the idea that every person views the world differently with different ideas about what they see. A major thing that every person views differently is what, how, and who they fall in love with. The events in everyone's life effects the lens life is viewed through. This lens chooses the people everyone is attracted too, and chooses who every person loves. If everyone viewed the world the same exact way wouldn't everyone love the same people? And wouldn't that leave some people without love? If seeing comes before words, then does that mean that love at first sight is real? Berger used major themes in Ways of Seeing, one including the idea that everyone sees love differently. â€Å"To look is an act of choice† (Berger 141). This quote's significa nce to this theme is when a person is attracted to another, it is obvious that no is perfect. The idea is that people have the choice of look into every small flaw of another, or there is the choice to love even the flaws. Seeing does not always have to be done through the eyes. When it comes to loving â€Å"seeing† is a term that is used in multiple ways. â€Å"Seeing† when it comes to love means much more that seeing what is on the outside of a person, it comes to seeing the inside of the person also. Seeing is a loose term that describes the way you view someone as a whole, and seeing both the good and bad and still loving a person, is a choice. People see through their eyes to find beauty, and people see through their hearts to find what love is to them. When every person is born they have a certain accuracy of vision. Some people have impaired vision and require glasses, while others are born with a perfect 20/20. Although some are born with accurate vision and ot hers not so much, vision is something that as the years go on and as every person ages it can change. This idea of changing vision is a parallel idea with the idea that the way you love someone is constantly changing. When love first occurs it is normally very happy, but as time goes on you begin to understand the type of person the one you love is. The way your vision changes is the way your love can change. Maybe that is way divorce has become very common in modern days. Although at once you had 20/20 vision of a person and would never think the love could fade, maybe your vision becomes blurred over the years until you cannot see the way you used too. Cannot see through the lens you used to fall in love with. Other times even after the years go on and the vision you have of a person begins to blur, the choice of remember what you once saw is what keeps the love strong. It really just depends on the two people who's visions is going through the changes. â€Å"Our perception or ap preciation of an image depends also upon our own way of seeing† (Berger 142). When it comes to love everyone loves different people, because every person appreciates and views other people differently. Sometimes appreciating what a person would do for you due to the fact that they care about you so much is what causes you to view that person with difference. This difference meaning you view them by a different perspective. A perspective that could make you love this person. Most of the time the way love occurs is when you can see in a person what the rest of the world cannot see, and understand it. And even if you do not fully understand what you are seeing in the person, you still give them perspective because you care about them so much. Since everyone views the world differently, what exactly is perspective? That

Sunday, November 3, 2019

Otitis Media Protocol In 1-6 Year Old Patients Essay

Otitis Media Protocol In 1-6 Year Old Patients - Essay Example On the other hand in Europe, a watchful-waiting strategy, in which treatment is only reserved for patients whose condition does not improve without medication (Hoberman et al. 2011). In a study by(Hoberman et al. 2011), it was revealed that a group of children that received amoxicillin clavulanate 35%, which showed resolution of symptoms within 48 hours, and by day four it was 61% and by day seven it reached 80%. The waiting strategy is based on clinical trials that showed considerable improvement in children with acute otitis media (Hoberman et al. 2011). It is obvious that any protocol depends on the condition of the patient. There can be no one-size-fits-all solution/treatment. However, there are the general algorithms that can be followed. First and foremost is the identification of the problem. For instance, the ear infection is common in children but it can occur at any age. According to the website patient.co.uk, the most common treatment is painkillers for a simple ear infection. Otitis media is a very common problem that the general practitioners treat in children. Both type of otitis media; acute otitis media (AOM) and otitis media with effusion (OME) mostly occur during the childhood and the cause may be the bacterial or viral infection (patient.co.uk). Most children have the self-limiting illness that does not manifest itself to an extent where they would go see a general practitioner (patient.co.uk). By two years of age, most children show at least one episode of AOM (Venekamp, 2013).

Friday, November 1, 2019

Discussions, week 1, week 2, week 3 Assignment Example | Topics and Well Written Essays - 500 words

Discussions, week 1, week 2, week 3 - Assignment Example To determine the cause of the itching, one should consider a history of the same symptoms. A dietary assessment is also required to determine if the skin reaction is due to an allergy. Certain drugs also cause allergic reactions. Lab tests may also be mandatory to establish if it is a microbial infection. Since the available information does not point to a specific condition, the patient should be treated for superficial infection and referred for further tests. A follow-up is necessary to assess the course of treatment (Wilson et al., 2013). Mr. AK has several chronic conditions that he is aware of and is receiving treatment. However, his recent loss of appetite and subsequent weight loss in the past few weeks is unexplained and could be as a result of several factors. His medical examination does not provide concrete evidence of the underlying cause. His dietary history points to certain factors that could have contributed to his current condition. AK takes wine every night before going to bed, which might be the main cause of his appetite loss. Alcohol has been shown to cause sleep disturbance (Ebrahim et al., 2013). It may reduce the time to fall asleep but prevents one from having a peaceful sleep. Also, alcohol reduces the appetite, and this can lead to unwanted weight loss. In the case of AK, the alcohol intake might be the main cause of his loss of appetite, weight loss, and daytime somnolence. As a treatment measure, he should be advised to avoid taking alcohol before going to bed and a follow up done to ensure he is complying. Facial itch can be caused by several factors. These include microbial infection, allergic reactions, skin diseases and facial hygiene among others. Chronic facial itch is usually as a result of dysfunction of itch sensing neurons that send false signals of pruritogenic stimuli to the brain (Oaklander, 2012). This condition is known as neuropathic itch, and usually does not involve direct

Wednesday, October 30, 2019

Abu-Dhabi Development UAE Essay Example | Topics and Well Written Essays - 1000 words

Abu-Dhabi Development UAE - Essay Example Over the last few years Abu Dhabi has diversified the economic activity through large sums of foreign and local investments in financial services and tourism. As a result Abu Dhabi has attracted a large number of people from all over the world who come and visit Abu Dhabi regularly, whereas many people stay here permanently. The development that took place in Abu Dhabi can be divided into three phases; first being the pre oil era, second phase is of the development that took place after the discovery of oil and the third phase is the recent development in construction which has attracted a large number of people from all over the world (Explorer Publishing, 2007). Abu Dhabi is located on an island in the north of the Persian Gulf and is just 250 meters away from the mainland from the nearest point. A number of bridges, most of which have been constructed recently connect the city with various parts of the country; however a large portion of the area is on the mainland which has a des ert and arid climate (Davidson, 2009). Abu Dhabi city is located on the island itself but there are many suburbs on the mainland most of them are residential schemes. The hot and arid climate of the region does not support agriculture and the number of green places in the city has been increased recently through strong efforts of the government and also through the use of technology. It is quite evident that the hot climatic conditions of Abu Dhabi are not good for agriculture and therefore agriculture does not have any role in the development of the city. The major source of income of the city over the last few decades has been the production of oil as it is the largest oil producer in United Arab Emirates and accounts for 9 percent of the total oil reserves of the world. Currently the oil production stands at 2.3 million barrels per day and the government has initiated various projects for increasing the oil production to 3 million barrels per day. The major development that took place in Abu Dhabi was based on these oil reserves, however recently the government of the United Arab Emirates and Abu Dhabi city has decided to reduce their dependency on the oil sector and have introduced various other programs which include the promotion of real estate and tourism and also the establishment of various industrial zones. The various industrial zones which have been constructed to facilitate the establishment of industry include ICAD I, ICAD II, ICAD III, Al Ain Industrial City (I and II) and also the residential city which has been planned for the workers of these industrial zones. The various facilities which have been provided in these industrial cities include: 1. High quality infrastructure to support the industries which has been planned and constructed in accordance with the international standards and codes. 2. The provision of public utilities in the residential cities which have been established inside these industrial cities and near them. These faciliti es include cultural centers, business centers, banks, shopping malls and hospitals. 3. Various zones within these industrial cities have been specified for the various types of industries which include light goods industries, wood industries, chemical industries, engineering industries, plastic industries, textile industries, construction materials industries, oil and gas related industries etc. This classification of industries in the industrial cities has led to the formation of clusters of same type of industries within the industrial cities. 4. These industrial cities also provide the industries with various warehouses within the industrial city. These warehouses have been constru

Monday, October 28, 2019

How has ICT Helped Cars made Adapted to People in Wheelchairs Essay Example for Free

How has ICT Helped Cars made Adapted to People in Wheelchairs Essay Since the Second World War cars have become the most popular mode of transport throughout Europe and nearly every household has at least one car. Cars are one of the sources of independent travel and are the way most people choose to get around the country. Now people are making cars in new ways, so that people in wheelchairs can get into cars more easily. [1] The majority of cars these days seem to be getting smaller and smaller like the Mercedes smart car and the Mazda Rx-8. People in wheelchairs find it impossible to get into cars like these. Other cars like saloons and hatchbacks can transport people in wheelchairs as long as they are not in it. The passenger will most likely have to be lifted out of their chair and placed in the car. While their wheelchair rides in the boot. This way the people will still get around but they have a small feeling of inadequacy. This seems to reign throughout the majority of people in a wheelchair because of an accident. One person thought he should do something about this, he was Roland Arnold. Ronald Arnold is the creator of Paravan which within a decade has become, one of the most successful, middle class concerns for handicapped accessible vehicle conversions by customer oriented acting [2]. This is mainly because the vehicles Roland Arnold adapted to have become so popular. He used the Kia Carnival and the Chrysler Voyager for the base of his design to create them into Paravans. these cars look no different from their regular counterparts so it is very hard to tell the difference. Behind the sliding door of the cars is a total renovation of the interior. This is where the ramp is to be found. The ramp makes it easy for those in wheelchairs to get in the car. It easy for the driver and the co-driver, to drive the car, whether they are disabled or not. The ramps on the cars can differ; they either slide out from the underneath the floor panel where the sliding door is opened or they fold down from an upright position behind the door. This could be decided by the customer as the Paravan company say, the person always is the centre point. Individual customer advisory service, best support and trustful teamwork with our customers are a hearty request for us and ensures you the social integration [3]. So in a way each car is individual. This car was made for disabled people by a disabled person so Roland Arnold must have had some negative feelings towards the car industry for not making cars suited to those in wheelchairs to use. The Paravan is a family vehicle and can carry up to four people in wheelchairs. When making the Paravan Roland Arnold must have put a lot of thought and effort into it. Intelligently he chose a big people carrier which would be highly suitable for wheelchairs. He then would have had to think about how to get the wheelchair into the car. He could have taken his idea from the vans that are used for the dial-a-ride service. These vans have ramps at the back doors and lift the passenger into the van. These vans are very good for the use of businesses and firms that cater for those in wheelchairs, but they are not suitable for personal and family use. The ramp in the Paravan slightly differs from those in the dial-a-ride vans because it does not have the hydraulic power to lift the wheelchair into the car. This car is the ultimate vehicle for family and personal use as it allows the person in the wheelchair or a person without a wheelchair to drive. No other cars allow disabled drivers to do this. This enables the driver to get around without someone having to drive those places or having to use public transport or a dial-a-ride service. The wheelchair user doesnt have to drive because all the seats in the car are removable. Safety precautions were taken when making the car with additional airbags to secure the wheelchairs if the car was to crash. In conclusion the Paravan seems to be the very best machine for the disabled person to get around in. it can be tailored to suit the customer and is created on a one to one basis with them. The car is suitable for those who need assistance or those who can drive or those who cant. This vehicle is suitable for people in all walks of life and that is why it has become so popular over the last ten years.

Saturday, October 26, 2019

Harley Davidson Essay -- Business Management Essays

Harley Davidson This report examines the Harley-Davidson phenomenon. From near bankruptcy to double-digit growth every year, Harley-Davidson has something working for them. That something is called †strategic planning and development.† With the growing global economy, companies are looking for ways to improve their market share. Many excellent firms have learned how to beat their competitors through the implementation of new management, marketing, and/or manufacturing techniques. Harley-Davidson is one of those excellent companies whom has challenged traditional ideas. This report will identify those strategies that have worked and brought the company and its shareholders success each year. Today, Harley-Davidson Inc., an employer of 8,100 workers, consists of Harley-Davidson Motor Company based in Milwaukee and Eagelmark Financial Services Inc. based in Chicago, Illinois. These are strategic business units are they are managed separately based on the fundamental differences in their operations, products and services. In addition, there are nearly 1,500 dealerships worldwide. Harley’s commitment toward continuous improvement is exemplified in the supplemental financial statements, Appendix section. Harley’s strategic objective is to continue to provide, safe, high technology heavyweight bikes and keep customer satisfaction at high levels. This quality vision more than doubled Harley-Davidson’s market share and increased its brand loyalty. Harley-Davidson’s products include: motorcycles, parts & accessories along with financing services. Three main geographic markets comprise the bulk of motorcycle sales: North America, Asia and Europe. Harley-Davidson’s customers are comprised of both male and female with the female segment the fastest growing market at 5% yearly. Expansion into the European and especially Asian markets will be forthcoming. These new market opportunities will require new designs that are lighter, easier to use, comfortable and stylish. Motorcycles are no longer thought of just a mode of transportation. The Harley-Davidson motorcycle welcomes you into a family, a culture of the free and willing sprit. Future threats to prepare for include the increase in European trade tariffs on well-known brands such as named, Harley-Davidson. Production plant expansion should shorten the wait time for manufacturing new bikes. This has be... ... at the Company's Tomahawk, Wisconsin facility; and a 165,000 square foot addition to the Company's Product Development Center in Wauwatosa, Wisconsin. The Company completed the Tomahawk expansion in the third quarter of 2002, but will continue to invest capital related to the remaining projects during the fourth quarter of 2002 and into 2003. BIBIOGRAPHY Henshaw P., Kerr I. (2001) The Encyclopedia of the Harley-Davidson. USA Teerlink, R (2000) More Than a Motorcycle – The Leadership Journey at Harley-Davidson. Harvard Business Review. Harley-Davidson Inc. Annual Reports Business Week articles: November 17, 2000 Harley is Riding High on the Hog November 16, 2002 Corporate Scoreboard-Third Quarter 2002 Business 2.0 articles: Dec 2002/Jan 2003 How Harley Revived Online Sales PDBPR articles: March 1999 Harley Davidson Weds Metrics to High-Performance Work Organization to Promote Launch Readiness B.C. Intell & Tech articles: October 11, 1998 The Trademark Registrability of the Harley-Davidson Roar; a Multimedia Analysis IIA Enterprise Risk Management Conference 2002 November 2002, Volume 29, number 11 Hoovers Online Dunn & Bradstreet Online

Thursday, October 24, 2019

Masculinity in the Philippines Essay

In the imperial age, the military shaped society to suit its peculiar needs. Modem armies are complex, costly institutions that must ramify widely to mobilize the vast human and material resources their operations require. Since the armed forces demand the absolute obedience and, at times, the lives of ordinary males, the state often forms, or reforms, society’s culture and ideology to make military service a moral imperative. In the cultural encounter that was empire, colonial armies proved as surprisingly potent agents of social change, introducing a major Western institution, with imbedded values, in a forceful, almost irresistible, manner. As powerful, intrusive institutions, modem armies transformed cultures and shaped gender identities, fostering rhetoric and imagery whose influence has persisted long after colonial rule. Above all, these armies, colonial and national, propagated a culture, nay a cult of masculinity. Recent historical research has explored the ways that rising European states reconstructed gender roles to support military mobilization. To prepare males for military  service, European nations constructed a stereotype of men as courageous and women as affirming, worthy prizes of manly males. In its genius, the modem state-through its powerful propaganda tools of education, literature, and media-appropriated the near-universal folk ritual of male initiation to make military service synonymous with the passage to manhood. Not only did mass conscription produce soldiers, it also shaped gender roles in the whole of society. Modern warfare, as it developed in Europe, was the mother of a new masculinity propagated globally in an age of empire through colonial armies, boys’ schools, and youth movements. As a colony of Spain and America, the Philippines felt these global cultural currents and provides an apt terrain for exploration of this  militarized masculinity. Like the other colonial states of Asia and Africa, both powers controlled their Philippine colony with native troops led by European officers, an implicit denigration of the manliness of elite Filipino males. For the all-male electorate of the American era, Filipino nationahm thus came to mean not only independence but, of equal importance, liberation from colonial emasculation. Over time, a cultural dialectic of the colonial and national produced a synthesis with symbolism and social roles marked by an extreme gender dimorphism. When Filipino leaders finally began building a national army in the 1930s, they borrowed the European standard of military masculinity with all its inbuilt biases. By exempting women from conscription and barring them from officer’s training at the Philippine Military Academy, the Commonwealth exaggerated the society’s male/female polarities. Once set in 1936, these military regulations and their social influence would prove surprisingly persistent and pervasive. It would be nearly thirty years until the armed forces recruited their first women soldiers in 1963; and another thirty years after that before the Philippine Military Academy (PMA) admitted its first female cadets in 1993 (Hilsdon 1995, 48, 51, 89; Duque 1981, vii). If we accept what one historian has called â€Å"the emancipated status of Filipino women in the 19th century,† then the prewar nationalist movement, with its rhetoric of militarism and male empowerment, may have skewed the gender balance within the Philippine  polity. In a Malay society with a legacy of gender equality-bilateral kinship, matrilocal marriage, and gender-neutral pronouns-this aspect of nationalism seems socially retrogressive.’ Understandably, postwar historians have overlooked this glorification of masculinity and military valor in their sympathetic studies of prewar Filipino nationalism. Nonetheless, mass conscription shaped gender roles in the first half of the 20th century and fostered a rhetoric that pervaded Philippine politics in its second half. In deploying Europe’s cult of masculinity to support mass conscription, the Commonwealth introduced a new element into the country’s political culture. Indeed, this engendered social order-propagated through conscription, education, and mass media-fostered imagery that would shape Philippine politics at key transitional moments in the latter decades of the 20th century. For well over half the fifty plus years since independence, the Philippines has been ruled by presidents who won office with claims of martial valor and then governed in a military manner. COMMONWEALTH A N D MASCULINITY The Philippine acceptance of this Euro-American model of masculinity provides strong evidence of the paradigm’s power. The successful imposition of this Westernized masculinity, with its extreme gender dimorphism, upon a Malay society with a long history of more balanced roles, makes the Philippines a revealing instance of this global process. Within twenty years, the span of a single generation, mobilization and its propaganda, convinced a people without a tradition of military service to accept conscription and internalize a new standard 1 of manhood. When tested in battle during World War 1, the generation of Filipino officers formed in this mobilization proved willing to fight and die with exceptional courage. Models of Masculinity During the two decades of this extraordinary social experiment, prewar Philippine institutions used two complementary cultural devices to indoctrinate the young into a new gender identity: a mass propaganda of gender dimorphism and a militarized form of male initiation. Among the many schools that participated in this experiment, t w v t h e University of the  Philippines (UP) and, a decade later, the Philippine Military Academy (PMA)-would play a central role as cultural mediators in constructing this new national standard for manhood. To translate a foreign masculine form into a Filipino cultural idiom, the cadet corps at UP and the PMA appropriated local traditions of male initiation, using them as a powerfully effective indoctrination into modem military service. Scholars of the Philippine military have often noted how the ordeal of the first or â€Å"plebe† year serves to bind the PMA’s graduates into a class or â€Å"batch with an extraordinary solidarity. The half-dozen doctoral dissertations on the Philippine military argue, in the words of a Chicago psychologist who observed the PMA in the mid-1960~~ that cadets form â€Å"lifetime bonds. . . in the crucible of the hazing pro~ess.†~ What is the meaning of this ritual with its extreme violence? Hazing, seemingly a small issue, has embedded within it larger problems of masculinity central to armies everywhere. In fieldwork around the world, anthropologists have discovered the near universality of male i n i t i a t i ~ nAround the globe and across time, many societies view .~ manhood as something that must be earned and thus create rituals to  test and train their adolescent males. Observing these rituals in the remote Highlands of Papua-New Guinea, anthropologist Roger Keesing offers a single, succinct explanation for the prevalence of harsh male initiation: warfare (Keesing 1982,32-34; Herdt 1982,5741). Similarly, at the m a r p s of the modem Philippine state, young men have long been initiated into manhood through ritual testing of their martial valor. In the 20th century, Muslim groups in the south have formed all-male â€Å"minimal alliance groups† to engage in ritualized warfare, while the Ilongot highlanders of northern Luzon require boys to pass â€Å"severe tests of manhood† by taking â€Å"at least one head† in combat (Kiefer 1972; Rosaldo 1980, 13940). From an anthropological perspective, hazing becomes the central rite in a passage from boyhood to manhood, civilian to soldier. Filipino plebe and New Guinea adolescent pass through similar initiations to emerge as warriors hardened for battle and bound together for defense of the ir communities (Gennep 1960, vii, 11). Recent historical research has explored the ways that rising European states reconstructed gender roles to support mobilization of modern armies. By marrying anthropologists’ universals to the historian’s time-bounded specifics, we can see how European nation-states, by making military service an initiation ritual, primed their males for mass slaughter on the modem battlefield. After Britain’s dismal performance in the Crimean War of the 1850s, headmasters at its elite â€Å"public schools† began hardening boys for future command through sports. Indeed, Harrow’s head proclaimed that â€Å"the esprit de corps, which merit success in cricket or football, are the very qualities which win the day in . . . war.† A half-century later in South Africa, British troops faced difficulties subduing Boer farmers, raising questions about the military â€Å"fitness† of ordinary Englishmen. Responding to this perceived crisis, Lord Baden-Powell organized the Boy Scouts in 1908 â€Å"to pass as many boys through our character factory as we possibly can (Mangan 1987, 150-53; 1981,2241; 1986, 33-36; Rosenthal 1986, 1-6). In his study of the cult of war in nineteenth-century Europe, historian George Mosse asks: â€Å"Why did young men in great numbers rush to the colors, eager to face death and acquit themselves in battle?† Simply put, they volunteered because the modern nation-state, through its poets and propagandists, made the passage to manhood synonymous with military service. To become a man in Victoria’s England or Bismarck’s Germany, a young male had to serve. In the first months of World War I, this cult of war achieved a virtual florescence  as young idealists hurled themselves into the slaughter. After 145,000 German soldiers died at Langemarck in 1914, one poet wrote: â€Å"Here I stand, proud and all alone, ecstatic that I have become a man.† Recalling this battle in Mein Kampf, Adolf Hitler said: â€Å"Seventeen year old boys now looked like men.† Similarly, during World War 11, U.S. Army researchers found that American soldiers fought hard to avoid â€Å"being branded a ‘woman,’ a dangerous threat to the contemporary male personality† (Mosse 1990, 15, 72; Stouffer, et al. 1949, 131-32). Not only did mass conscription produce soldiers, it also shaped gender roles in the wider society. To prepare every male for military service, European nations constructed a stereotype of men as  courageous, honorable, and physically formed on â€Å"borrowed Greek standards of male beauty.† By the 1920s, w omen were, through this century-long process, â€Å"transformed into static immutable symbols in order to command the attention of truly masculine men.’I4 Rhetoric of Colonial Masculinity Although the American colonial regime eventually played a central role in the formation of a Filipino officer corps, the US Army was initially hostile to the idea. During its first decade in the islands, the US Army was absorbed in a massive counterinsurgency campaign, and, like colonial armies elsewhere, denigrated the masculinity of its subject society. In little more than two years after their landing in 1898, the U.S. Army learned the same colonial lessons that the British and Dutch had distilled from two centuries of using â€Å"native troops† in India and Indonesia. Asian soldiers were, from an imperial point of view, welladapted to withstand the rigors of service in their own country. But only a European had the character required of an officer. As the editor of England’s Statesman wrote in 1885, educated Indians were â€Å"wanting in the courageous and manly behavior to which we justly attach so high an importance in the culture of our own youth.† Colonials often found dominant lowland groups both â€Å"effeminate† and insubordinate. But certain â€Å"martial racesn-such as the Gurkhas, Ambonese, or Karens-were thought capable of great courage under fire and fierce loyalty to their white officers5 In effect, there was an imperial consensus that certain native troops, when drilled and disciplined by European officers of good character, made ideal colonial forces. From the outset, the American commander in the islands, General Elwell S. Otis, felt, like most Americans of his day, that elite Filipinos were unfit for command. In an essay for a U.S. military journal in 1900, one American officer dismissed the typical officer in General Emilio Aguinaldo’s revolutionary army as â€Å"a half-breed, a small dealer, a hanger-on of the Spaniards.† Thus, when the US Army formed its colonial forces, the Philippine Scouts, the soldiers would all be Filipinos, but their officers  were to be white Americans selected from â€Å"the line of the Regular Army† (Woolard 1975, 13, 225; Franklin 1935). In sum, America’s high colonial rhetoric celebrated the special bond between American officers and their Filipino troops, and, by implication, denigrated elite Filipino character and capacity for command. Writing from retirement at the end of the US rule, one American veteran, Constabulary Captain Harold H. Elarth, offered a succinct version of this rhetoric. â€Å"By fair dealing, unusual sagacity and confirmed courage,† young American officers, â€Å"pacified and controlled tribes that for 300 years had continuously warred with the Spaniards.† This success, he explained, came from â€Å"the psychology of the Malay† which inspired Filipino soldiers to follow their American lieutenants with â€Å"adoration† (Hurley 1938, 298-99; Elarth 1949, 14-15). Nationalist Response In the early years of American rule, Filipino nationalists rejected this emasculating colonial rhetoric and made the training of native officers a central plank in their campaign for independence. By demanding officer training, the all-male nationalist movement challenged colonial assumptions that native men were, by racial character, unsuited for command. In the political rhetoric of the day, military drill would advance the nationalist cause by training officers for a future army and hardening the fiber of the country’s youth. To assert their manhood, nationalist leaders seized upon any pretext for military drill, even service under the colonial flag. Only a few years after the Philippine-American War, certain colonials and nationalists began to cooperate in building a Filipino officer corps. In 1907, the fledgling Constabulary School at Manila graduated its first Filipino officers from a short, three-month training course and then moved to permanent quarters in the mountain city of  Baguio for a more rigorous six-month curriculum. A year later, the U.S. Congress authorized the admission of Filipinos to the U.S. Military Academy at West Point. In 1914, the h s t Filipino cadet, Vicente P. Lim, graduated with an academic rank of seventy-seven among 107 cadets-an event of such  significance that the Philippine Resident Commissioner, Manuel Quezon, made a special trip from Washington, DC.6 When America entered World War I, the Philippine Legislature voted overwhelmingly to raise a Philippine National Guard division and Senate President Quezon crossed the Pacific to lobby personally for Washington’s authorization. Even the War Department’s determined effort to block its mobilization until 11 November 1918, the very last day of war, could not dampen the Filipino enthusiasm for military service. Over 28,000 men volunteered. With bands playing and banners flying, the Philippine National Guard drilled for three months until it was disbanded in February 1919 (Woolard 1975, 170-84, 196). During the 1920s, the American colonial regime, in fundamental change of policy, began training Filipinos for command. After taking office as governor-general in 1921, General Leonard Wood, a career officer, mobilized the resources of the US Army to open officer training programs (Hayden 1955, 734-35). To train a first generation of Filipino officers, the US Army loaned instructors, rifles, and bayonets to the newly-formed military science departments at Manila’s colleges and universities. Along with the weapons, these programs also borrowed an American model of the military male. Though the program spread to many schools, the Reserve Officer Training Corps (ROTC) at the University of the Philippines (UP) remained, for over a decade, the largest and most influential. UP Cadet Corps Drill began at UP in 1922 when its Regents funded a Department of Military Science and Tactics, retained an active-duty U.S. Army captain as its chairman, and authorized an armory. Five years later, UP President Rafael Palma, a prominent nationalist, praised the Department for establishing â€Å"the nucleus of a future national military organization† (Panis 1925, 14-15; Palma 1924; Peiia 1953, 1-2). As Palma predicted, the ROTC program grew rapidly, adding field artillery in 1929 and machine guns six years later. After passage of the National Defense Act in 1935, the university acquired another 2,000 Springfield rifles and doubled its cadet corps to 3,304 trainee officers by 1938. Beyond drill and marksmanship, the program indoctrinated its cadets into nationalism. â€Å"We need to make . . . our youth . . . so proud of their race and their democracy that they will die fighting for it,† President Quezon told the UP cadets in 1937. â€Å"We have all been trained,† wrote the Corps’ cadet colonel a year later, â€Å"with patriotism ever so carefully engraved in our hearts by our military instructors, we are proud to say, as they would have us say, w e are ready.07 Other Manila universities followed these leads. While the publiclyfunded UP had the largest cadet program, the elite, Jesuit-run Ateneo de Manila was proud home to the country’s top drill corps. The 1923 Manila Carnival featured a drill competition by cadets from San Beda, the National University, and, of course, Ateneo and the UP. Along with basketball and baseball, close-order drill contests would remain a high point of inter-collegiate competition until the war. These parades, featuring what one UP cadet called â€Å"thousands of virile young blood[s]†¦rifles on their shoulders, gallantly marching to the time of their music,† drew large crowds and sparked school ~ p i r i t . ~ By the early 1930s, a decade of reserve-officer training had encouraged an ideal of military masculinity among cadets at Manila’s universities. At the UP, trainee officers articulated an ideology that equated masculine strength with national defense. â€Å"A nation stands or falls, succeeds or fails, just in proportion to the . . . manliness of each succeeding generation,† wrote a cadet in the 1931 yearbook (Viardo 1931, 381). Cadet sergeant Fred Ruiz Castro, a future Supreme Court chief justice, explained that military training helps â€Å"engender the proper citizenshipu-notably â€Å"courtesy to all especially to the old and to the weaker sex.† In the 1935 UP yearbook, Castro and his comrade Macario Peralta, Jr., a future defense secretary, co-authored an essay arguing that drill molded the masculine virtues necessary to build the nation: â€Å"From the Corps, graduate men steeped in patriotism . . . men who know their duties both to country and to God . . . men who are sound thinkers, strong hearted †¦These are the men the country needs to cope with new problems† (Castro and Peralta, Jr. 1935, 345). Reinforcing this gender dimorphism, UP’S all-male cadet companies barred women from drill but recruited them as â€Å"sponsors† to appear in formal, frilly gowns at full-dress parades. Illustrative of this imbalance, in the  late 1920s one of these sponsors gave the Corps a â€Å"colorful oration† titled â€Å"The Woman Behind the Man Behind the Gun† (Castro 1932; 355; Quirino 1930, 427). By 1936, the UP cadets had expanded their Corps of Sponsors to  forty coeds such as Miss Eva Estr ada, the muse of the Second Artillery Battalion and a future senator. On National Heroes Day, the UP cadets staged a mock battle in the city’s main park, the Luneta. â€Å"Planes sweep down from the clouds to drop their deadly bombs,† wrote the college yearbook, â€Å"men shoot, advance, fall . . . beneath the smoke the unseen drama of war with its horrors and victories.† As male cadets littered Luneta’s smoking battlefield, â€Å"the Nurses’ Corps recruited from the ranks of the Sponsors rush to the field to give aid to the wounded and the dying.† Among these all-male cadets, appeal to women, the defining opposite within this dimorphism, was deemed an essential attribute of future military leadership. â€Å"The girls go for him in a big way (very big way),† said the 1937 UP yearbook of cadet Major Ferdinand Marcos, â€Å"so much so that most of the time he has to put up the sign ‘Standing Room Only.’ Claims his heart is impregnable to feminine allure, and insists on calling guys who fall in love inebriated weaklings.† Marcos himself internalized this gendered duality to write, after the war, of sacrificing his manhood to defend a feminized nation he calls Filipinas. â€Å"We cursed ourselves . . . for having given up our arms and with them our manhood. . .,† Marcos wrote of their wartime surrender to Japan on Bataan. â€Å"Filipinas had welcomed us in spite of the disgrace of our defeat in Bataan. But it seemed that although she had smiled at us through her tears, she would not bind up our wound^.†^ Harsh male initiation also became part of officer training at UP. Cadet Sergeant Macario Peralta, Jr., the future defense secretary, noted in the 1932 yearbook that the Corps had faced difficulties in â€Å"breaking in the new cadets,† but made sure that troublesome plebes â€Å"receive sundry other polite attentions† (Peralta 1932, 358). Peralta’s yearbook biography, published two years later when he was cadet colonel, revealed the meaning of this euphemism. â€Å"O ne year after the Colonel sprouted in the University campus, he commenced hazing the plebes and beasts with unrelenting inhumanity. He is  still at it† (Philippinensian1934, 396). Commonwealth Army In 1935, national defense suddenly became the most critical issue facing the Fhpino people. In Washgton, President Franklin Roosevelt approved the creation of the Philippine Commonwealth as an autonomous, transitional government with a ten-year timetable to full inde-  pendence. Under the National Defense Act, President Quezon made mobilization his top priority and committed a quarter of the budget to building a national army that would, by independence in 1945, have 10,000 regular soldiers backed by reserves of 400,000. In April 1936, some 150,000 Filipino men registered for the country’s first draft and, nine months later, 40,000 reported for training. Within three years, over a million schoolboys were marching.I0 From its foundation in 1935, the Commonwealth, through military mobilization, intensified this process of gender reconstruction-encouraging a reinforcing array of national symbols, militarized masculinity, and domestic roles. With only a decade to prepare for independence and the burden of defense, the Commonwealth tried to fashion a masculinity that would sustain mass conscription. As it mobilized in the 1930s, the Philippines imported a Euro-American form of manhood along with the howitzer and the pursuit plane. To build popular support for a citizens’ army, the neophyte Philippine state deployed a gendered propaganda with men strong, women weak; men the defenders, women the defended. Just as the new nation was personified as the feminine â€Å"Filipinas† in currency and propaganda, so young men were conscripted to defend her and her defenseless womankind. The government, in this transition to independence, slullfully manipulated public rituals and symbols to make a polarized gender dimorphism central to a new national self-image. We do not have to read against the grain to tease gender out of the Philippine Army, as if from some recondite cultural text. The key actors+ezon, Army Headquarters, and the cadets themselves-were quite self-conscious in their use of such imagery. The impact of militarization upon gender roles was most evident at the Manila Carnival-a grand, pre-war festival celebrating the fecundity of the land and the glories of its people. Like other pre-Lenten festivals across the Hispanic world, Carnival was a mix of the serious and frivolous, of celebration and reflection. Located at the heart of Manila, the sprawling Carnival enclosure held elaborate displays of provincial products such as rope or coconut. The two-week whirl of spectacle, society, and sport culminated in the crowning of the queen and her court at an elaborate formal ball. With the Philippines on parade, elite actors gained a stage to project images of nation and society before a mass audience. Before conscription, the queen’s coronation had been a lavish, highsociety affair-with eligible bachelors as escorts, whimsical Roman or  Egyptian themes, and matching costumes for court and consorts. Since the city’s elites selected the carnival queen by jury or press ballots, winners were women of wealth, prestige, and intellect. At the 1922 Carnival, for example, Queen Virginia Llamas was escorted by her future husband Carlos P. Rom ulo, later president of the UN General Assembly. The queen’s consort at the 1923 Carnival was Eugenio Lopez, later the county’s most powerful entrepreneur, just as 1931 queen was Maria Kalaw, the future Philippine senator and UN delegate (Nuyda 1980, 1920, 1922,1931). With the launching of the Commonwealth’s army only months away, the 1935 Carnival saw revelry and whimsy giving way to military symbolism and a serious debate about gender roles. To accornmodate its greatly expanded display, the US Army occupied â€Å"an entire section of the Manila Carnival Grounds† for 400 linear feet of military exhibits and a replica of a World War I trench warfare complex (Tribune, 3,9 February 1935). The cadets of Manila’s universities were honored with a large military parade, treated to guided tours of the military exhibit, and featured as the queen’s escorts. In this martial spirit, gender was on the march. At her coronation ceremony, the Constabulary band played a march while Queen Conchita I-walked between â€Å"two files of University of the Philippines cadets with drawn sabers† to a throne where the US Governor General placed a crown of diamonds on her head and the â€Å"admiring throng applauds† (Tribune, 16, 21, 22 February 1935). On their night in this Carnival Auditorium, Far Eastern University students staged a  spectacular revue called â€Å"Daughters of Bathala,† with males forming an outer, protective circle while women in gowns whirled about in a â€Å"grand finale . . . symbolizing the types of modern Filipino women from the suffragettes and debutantes to the thrill-girls of the cabarets and the boulevards† (Tribune, 3 March 1945). Instead of the usual frivolous rhetoric about feminine beauty, the 1935 Carnival launched a national debate on women’s rights. Speaking before the convention of the Federation of Women’s Clubs, Senate President Quezon announced that the Constitutional Convention had just approved compulsory military service. He urged the nation’s women to assume â€Å"the duty to mould the character of . . . youth that we may build up here a citizenry of virile manhood capable of shouldering the burdens of our future independent existence.† And how was such a radical social reconstruction to be accomplished? Men would be called away for â€Å"training in patriotism,† but women,  Quezon said, should stay home to â€Å"bring up upstanding, courageous and patriotic youngsters.† Instead of being lulled by the â€Å"sentimental glow† of his oratory, the Federation’s president, Mrs. Pilar H. Lim, the wife of General Vicente Lim (USMA ’14), co nfronted Quezon, demanding that he redress â€Å"the injustice done . . . through the failure of the constitutional convention to insert a provision . . . granting the women . . . the right to vote.† Quezon assured Mrs. Lim that he has â€Å"always been in favor of granting this right to women.† Indeed, two years later, under his presidency and through Mrs. Lim’s leadership, a plebiscite on women’s suffrage passed by an overwhelming margin.† Over the next three years as mobilization intensified, each carnival accentuated the military symbolism and its supporting gender dimorphism. When President Quezon opened the towering gateway to the 1936 Carnival city, a full battalion of Philippine Army troops formed an honor guard while he â€Å"severed† the ribbons with a specially-made native sword. In its Carnival coverage, the Sunday Tribune Magazine juxtaposed photo-essays of the military review (â€Å"the steel helmets of the U.P. cadets glaring in the afternoon sun†) and the 1936 Fashion Revue (â€Å"models resplendent in shining silver and satin.†) For their night at the Carnival, the UP students  presented a richly engendered historical pageant, written by Dr. Carlos P. Romulo, featuring a cast of one thousand students (â€Å"including seven hundred girls†) and starring a woman student as â€Å"Filipinas,† the feminized symbol of the nation (Tribune, 15 February, 1 March 1936). Theme: After the establishment of the Republic, the nation will meet with difficulties and dangers, but it will overcome them all and thereby become stronger . . . Book of Time Revealed. Spirit of History ascends the stage from stage right and writes â€Å"Commonwealth.† 111. Trumpets. Filipinas enters from stage left followed by people, including agencies, soldiers, dancers . . . IV. Spirit of Prophecy ascends from stage left . . . and . . . writes â€Å"Republic.† V. People cheer, bells ring, salute of guns . . . VIII. Invasion-all to arms. Battle. XI. Mourning dance. Filipina rises from the center of the floor, flag over her. National hymn is sung by all. I. 11. Despite such military inroads, the coronation of Queen Mercedes I featured the usual â€Å"fantasy numbers† such as â€Å"Parisian Lace† and the â€Å"exotic South Sea Wastes.† Her escorts were still society bachelors in white-tie and tails. A year later, the military symbolism was triumphant. At the 1937 Carnival, the queen’s escorts were now uniformed ROTC cadets. The queen now became â€Å"Miss Philippines† and her coronation, as its libretto indicates, was a martial drama of male soldiers rising to her defense as the engendered symbol of the nation. Scene I Triumphal entrance of the Army of Miss Philippines, sovereign of our cultural and economic progress, composed of officers and soldiers who will stage a military exhibition. Scene I1 Entrance of the Drum and Bugle Corps which will go through some military evolutions. Scene 1 1 1 The Drum and Bugle Corps will announce the arrival of Miss Philippines and her Court of Honor . . . Miss Philippines will be preceded by a group of pages carrying the crown and other presents, and another group of pages carrying her train . . . Scene IV The Drum and Bugle Corps announces that all is ready for the coronation of Miss Philippines. Scene V Ceremonies of the coronation of Miss  Philippines, placing of the crown by His Honor, The Mayor of Manila . . . Scene VI Gun salute to Miss Philippines by her Army. Entrance of Foreign Envoys-Royal offering, etc. Scene VII Military evolutions by the Army of Miss Philippines and the Drum and Bugle Corps. Beyond the ballroom, the Carnival’s sporting contests and the ROTC drill competitions proliferated in celebration of a physical, martial masculinity. Before a crowd of 40,000, for example, the Schools Parade featured girls in gowns riding on flower-covered floats while high school boys stepped past in â€Å"uniforms and snappy marching [that] thrilled the watching t h o ~ s a n d s . † ~ ~ By the 1938 Carnival, the military parade had been transformed from a procession of students in their toy-soldier uniforms into an awesome spectacle of military might. With thousands of spectators packed along the boulevards, armed columns of Philippine Army, Philippine Scouts, and college cadets tramped past the Legislative Building as tight formations of bombers and pursuit planes â€Å"roared overhead† (Tribune, 15, 16 February 1938). After its establishment in 1936, the Philippine Army deployed a similar dualism to build support for conscription among a people without a tradition of military service. As the date for draft registration approached, the Commonwealth plastered public spaces with recruiting posters. One depicted a statuesque Filipina, neckline cut low and bare arms outstretched for the embrace, calling on â€Å"Young Men† to â€Å"Heed Your Country’s Call!† Another asked, â€Å"Which Would You Rather Be . . . this or that?†-and then showed a snappy soldier smiling at two admiring women while a civilian male skulks in the rear, hands in pockets-a universal sipifier.I4 Then, at 8:30 A.M. on 15 May 1936, each provincial governor supervised an elaborate ritual to select the first conscripts for basic training. Before the public, the governor, flanked by military guards, placed the registration cards for all twenty-year old men in two large jars. â€Å"Two young ladies, not over eighteen years of age, shall . . . make the drawing,† read the Philippine Army regulations. â€Å"These young ladies shall be blind-folded and shall wear  dresses with short sleeves-not reaching beyond elbow† (Commonwealth, Bulletin No. 17; Meixsel 1993, 301). So strong was the appeal of military training that four of the country’s leading legislators, including presidential aspirant Manuel Roxas, volunteered for the first Reserve Officers’ Service School (ROSS) in mid-1936. In this commencement address to this class in September, President Quezon explained that officers were to serve as the nation’s models for patriotism and new, virile form of citizenry (The Bayonet 1936, 94, 98). The good officer. . . , wherever he is, . . . spreads the doctrine of loyalty, of respect for law and order, of patriotism, of self-discipline and education, and of national preparation to defend our country. . . . Our whole nation will become more firmly solidified, more virile, more unselfishly devoted to promotion of the general welfare, as our officer corps grows in quality and strength, and the results of its efforts permeate to the remotest hamlet of our country. Philippine Military Academy Forming such an officer corps was the most difficult part of this mobilization. As Quezon put it, â€Å"the heart of an army is its officers.† Along with buying rifles and building camps, the creation of this army required, as the president was well aware, the construction of officers as exemplars for a new image of the Filipino as warrior. To form such leaders, the Defense Act provided for the establishment of a Philippine Military Academy at Baguio for the education of career officers. This academy was, in the words of the Commonwealth’s vice-president, â€Å"the foundation stone of the entire military establishment,† providing â€Å"the leadership necessary to knit together a scattered and loosely connected citizen army into one whole, living, pulsating, homogenous machine that can fight with courage† (Scribe 50; Osmefia 7-8, 10). In establishing his new academy, Quezon, through his military advisers Douglas MacArthur and Dwight Eisenhower, chose the US Military Academy at West Point as its model. Transporting the West Point system, with all of its peculiarities, from the bluffs of the Hudson to the mountains of Baguio entailed cultural adaptation. From the perspective of the PMA staff, the new academy would socialize the cadets through its formal  curriculum and a four-year progression from neophyte to command. To succeed, however, these formal processes rested upon rituals and symbols that would make the academy’s abstractions meaningful to teen-aged Filipinos. Drawing upon the country’s culture of masculinity, cadets used rituals of male initiation and group solidarity to reinforce the PMA’s institutional imperatives. Through a fusion of the West Point curriculum, faithfully reproduced by the PMA’s staff, and informal innovations by these Filipino cadets, an American academy became a viable model for a Philippine institution (Love11 1955, 316-21; Wamsley 1972, 399-41 7). To ensure that its cadets would be archetypes of masculine beauty, the academy barred applicants with â€Å"any deformity which is repulsive† or any who suffered from â€Å"extreme ugliness.† Medical examiners had to insure, moreover, that an applicant’s face was free from any â€Å"lack of symmetrical development† or â€Å"unsightly deformities such as large birthmarks, large hairy moles, . . . mutilations due to injuries or surgical operation† (Commonwealth of the Philippines 1937). To mould these exemplary males, the PMA became a total institution that would, like West Point, leave a lasting imprint upon every  graduate (Janowitz 138; Goffman 1961). The PMA’s 1938 yearbook thus described the Tactical Department and its drill instructors as â€Å"a veritable forging shop in which the raw and crude materials are . . . purified of their undesirable qualities.† In their song P.M.A. Forever, cadets celebrated their academy’s capacity to make men (Sword 1938, 46-48, 104). Within the walls of old and glorious P.M.A. They’re molded to the real men that they should beMen who can face the bitter realities of life With courage even in the midst of bloody strife. As centerpiece in the nation’s gender reconstruction, the PMA indoctrinated its Filipino cadets into a Euro-American ideal of military manhood. With its alien curriculum, the PMA, more than any Philippine institution of its era, aspired to a cultural transformation, a remalung of its cadets on a European model of mascuhity. The academy made its imprint through a program of moral formation through body movement, incessant supervision, and formal in doctrination. In its own words, the PMA taught â€Å"soldierly movements to inculcate prompt obedience† in  daily marching; â€Å"knowledge of ballroom ethics† with weekly waltz lessons; and â€Å"self-reliance, poise, initiative, judgment, enthusiasm, and discipline† in gymnastics (Commonwealth 1938,1619). Filipino cadets reshaped imported values through their own culture of masculinity, malung hazing the PMA’s central rite of passage-from civilian to soldier, from plebe to cadet. Entering plebes arrived at the academy from communities with their own rituals of male initiation and expectations for manhood (Rosaldo 1980, 35-37). In many lowland villages of the 1930s, adolescent males passed through an initiation, such as circumcision, and had elaborate codes for masculine friendship epitomized in peer groups called barkada. In the villages of Central Luzon, for example, Tagalog males who joined tenancy unions during this decade were tested in an elaborate midnight ritual that branded each on the upper arm with a poker plucked white-hot from a raging bonfire (Fegan 1995; See also Blanc-Szanton 1990, 350). Growing up in such poor communities, many future members of PMA’s Class of 1940, the first products of this new school, were familiar with these masculine rites of testing and bonding. One classmate, Francisco del Castillo, recalled in his autobiography for the class’s 50th reunion Golden Book, that he often missed class in high school to join â€Å"youth who did nothing but form gangs to fight other gangs for su-premacy in the municipality of Vigan.† In a later interview, he added that his reputation as â€Å"a local champion† in ritualized knife fights, attacking with the right hand and defending with a towel wrapped tightly about the left, made him the â€Å"leader† of the town’s west-side gang. Asked if his gang practiced any sort of initiation, del Castillo replied that â€Å"you let him do a certain errand and see how brave he is† (Mendoza 1986, 178; del Castillo 1995). For PMA cadets, hazing and the broader experience of plebe initiation served as a transformative trauma–coloring the subsequent academy experience for individuals and uniting a new class through shared suffering. During their first months, plebes were subjected to an unbroken regimen of running, recitations, and drill under nameless, powerful upperclassmen. Arriving during summer recess when the main activity was their initiation,  incoming plebes faced the harsh, unwavering attentions of the second-year cadets, or â€Å"yearlings†-still aching from their own humiliations that had ended only weeks before. After the initial â€Å"beast barracks,† the hazing subsided into a constant, low-level harassment that continued for another eight months until the upperclass â€Å"recognized† them as full members of the Corps. Surviving this abuse left cadets with a strong sense of personal pride and class identity. Writing in the Golden Book, Class ’40’s Cesar Montemayor recalled their plebe year as â€Å"a one-year initiation period full of rites, rules and requirements† that instilled â€Å"desirable manly and military qualities† (Batch 36 Golden Book, 110-11). In showing how the Commonwealth constructed a new masculinity at the PMA, we cannot ignore the impact that this mobilization and its prop aganda had upon â€Å"the whole order† of gender roles in an emerging nation (Morgan 1994, 169-70). Despite its isolation in the mountains of Baguio, the PMA’s training of these young males had lasting implications for the whole of Philippine society. The school served, in effect, as a social laboratory, a crucible for casting a new form of Filipino masculinity. Through hazing, study, and drill, the academy pounded young males into a foreign mold of military manhood. By parading before the masses in Manila and acting in Tagalog films, these prewar PMA cadets projected this image of masculinity into an emerging national consciousness. Only a year after the PMA opened, a Manila film crew shot a two-reel documentary, titled The West Point of the Philippines, which, the cadet yearbook reported, was â€Å"now being featured at the Ideal Theatre† and was â€Å"taking Manila by storm.†